- I will write at least one researched "Featured" article a month. When I do that, I'll put it and related content in the months Featured Presentations group on the right. News articles are added to the main page daily.
Thursday, January 24, 2008
When We Doubt, God Can Only Blame Himself
As I've said before, if god is going to buy off on being called trustworthy, Just, merciful, omnipotent and omniscient in the bible, he is compelled logically to act that way. If not then since we are rational animals and he knows that and he knows what that entails, then it is incumbent on him to act in a way that doesn't betray those labels of being Trustworthy, Just, Merciful, etc because he can reasonably expect to create doubt in us. This doubt would be a result of reasoning about him with the only facilities we have at our disposal which he provided. Therefore, if he's going to refer to himself in that way and expect us to believe him, then a reasonable expectation can be made that he would act that way.
If god acts in a way that causes us to doubt, he has no one to blame but himself because he supposedly made the architecture that makes up the 3 pounds of meat in our heads.
Is it too much to ask for someone to do what they say? Is it too much to ask that someone walk the walk instead of talk the talk? What Would Jesus Do? What did Jesus say he would do?
He didn't come back in the lifetime of the Apostles and good luck getting a prayer answered when its crunch time.
Monday, January 21, 2008
Like Sheep Among Wolves
Why would we throw a sheep in among wolves or a cat in among dogs? To get the sheep or cat to depend on us? To trust us? I wouldn't, but thats just me. The atheist with no moral compass.
If the sheep, cat or us get shredded is it because we didn't trust enough? Trust presumes that there is something to trust in. Some way out. But when bad things happen to us, its not Gods fault.
Everything happens for a reason.
Its a result of Mans Sinful Nature.
And everything works for the greater good.
So lets pray for help, faith, tolerance. Sometimes the answer is no. And everything happens for a reason.
So who's reason is it? How did we get to be among wolves?
When we pray what is there to pray for? What is there to hope for? God already knows doesn't he? He threw you in there among those wolves didn't he? And its for the greater good. Everything that is happening to you is the result of mans sinful nature. God already knows what you want, He already knew what the result would be. Why do you think your prayer is going to change his mind when everything happens for a reason, and it is for the greater good and Its caused by mans sinful nature anyway? You have some responsibility for what is happening to you. What you are going through must be part of Gods plan. If you get stuck and the only way out is to burn to death or jump 100 floors to your death, remember God is a strong tower, and this is happening to you because you were thrown in like sheep among wolves, everything happens for a reason, it happens for the greater good and it is the fault of mans sinful nature, and you need to pray for faith and strength to withstand the fear and pain of falling or burning to death. Trust in Jesus, he's stronger than the tower you are stuck in.
In the next second whatever happens to you is part of a chain reaction of evil that people do to each other. It is an infinite regression of evil deeds and consequences. You may be the innocent victim, but are you sure there is not something you could have done differently to avoid this? What happened to you is not someone else's fault, you share the responsibility with whomever is doing you harm. It is a recursive loop of evil actions and consequences right back to the beginning, so don't expect god to get you out of this, you did it to yourself.
* You were thrown in like a sheep among wolves
* The bad thing happened for a reason, and
* its not Gods fault,
* it is the fault of mans sinful nature
therefore, there is a correlation between the reason and mans sinful nature.
* therefore it happened because that is what you would expect to happen to a sheep among wolves.
* therefore since it doesn't make sense to throw us in like sheep among wolves without a way out, Jesus is the way out.
* So pray about it, but remember, sometimes the answer is no.
Just like it would be if there was no God and everything happened by Chance. What Was Jesus Thinking?
Here's a praise prayer that I used when things went south.
"Thank you Jesus for not completely squashing me like a bug."
Saturday, January 19, 2008
Reasonable Doubt About the Problem of Evil/Needless Suffering As A Test
This article builds on the argument that the Problem of Evil/Needless suffering is caused by the process of Creation initiated in the article Resolved! God Caused The Problem Of Evil/Needless Suffering. (I should point out that "the process of creation" is a euphemism I am using for "Chance". With or without a God, Stuff Happens.) Its conclusion is that if the Problem of Evil is a Test, then there should be no biological bases for handling stress or decision making, it should all be a mysterious function of the soul and there should be no biological price to pay for it.
The problem of evil/needless suffering causes harmful stress. People are poorly 'designed' to handle stress and it negatively affects their decision making in some cases creating a negative feedback loop of decisions and consequences. People have varying degrees of stress tolerance. I have seen some people come unglued for what I consider to be nothing. I know people with Bi-Polar disorder and I spend quite a bit of time every week calming a person that has panic attacks because he/she dreads going to work. Two people in my family committed suicide, and a third was believed to be suicidal and they were all three Christians. Why would Christians commit suicide? If Christianity is true, it doesn't follow. But don't take my word that situations cause harmful stress in people, at the bottom of the article there are some lists I got from the Mayo Clinic.
The PoE causes harm to the subject of the test and can actually break them. If the PoE were actually a test, this variable should be controlled for. We should be more robust or equally robust in handling stress.
God won't give us anything we can't handle? It makes sense, and that's what I was always told. God is a strong tower. If someone can't handle it, its their fault, not praying hard enough, not living right, not waiting long enough, not humble enough, not patient enough, whatever excuse in the world could be thought up to put the blame on the person. The fact is that God won't give us more than we can handle because he doesn't have anything to do with it. He's not there. Christians get more than they can handle all the time. Sometimes with tragic consequences.
I think I stopped believing in God on Sept. 11, 2001 when I heard the newscasters say "we have reports that people are jumping out the windows of the towers, presumably to avoid being burned alive". If I had been on the towers on Sep. 11, instead of watching it on TV, and looked out the window and felt the fire behind me and had to make a decision of how I wanted to die, pain for a second or pain for some minutes, I probably would have lost my faith then too. If not before I jumped, then probably on the way down as I realized that I really was going to hit the ground and that the last most important prayer in my life was not going to be answered. I would have prayed that if I can't float down like a feather, then at least take me before I hit. Would I have gone to hell for losing my faith? Or maybe from committing suicide? Would the last act of my life have been a sin? Am I going to go to hell now because I empathized so much with those people that I don't believe that God could have anything to do with any of it or because this situation doesn't support my belief that the God of the Bible would not allow someone to be put in this situation? What would Jesus do? What did Jesus do? What was Jesus thinking?
My "Belief Balance" tipped the other way that day.
I hear it from Christians all the time "Why this and Why that?" "This must be some type of punishment." etc. A key concept in punishment is rehabilitation and without that aspect punishment doesn't make sense. If punishment without rehabilitation is the goal then it is more like revenge. If there can be no rehabilitation then the offender should be removed from society, and at that point, logically, it doesn't matter if they live in a prison or a luxury hotel. There is no evidence of a principle of rehabilitation in the doctrine of Hell, just retribution.
If the problem of Evil is a test, why is it so inequitable? Why do some people get born in impoverished unstable countries to struggle their whole life and others a born relatively affluent and hardly have much to complain about? It just doesn't make sense. It seems to be more a result of chance. Why are some people more able to handle stress than others? Why does stress break some people and it doesn't break others? Why are there biological bases of stress tolerance rather than a function of this mystical soul we are supposed to have and be punished or rewarded with. It seems to be more a result of chance. If the Problem of Evil is a Test, then there should be no biological bases for handling stress, it should all be a mysterious function of the soul.
When we feel stress we feel uncomfortable. We naturally want to feel better. I assert that all of our motivations are initiated from a desire to feel good rather than anything spiritual or moral. The 'spirituality' and 'morality' are the self-justifications that follow to help us maintain that feeling.
Some symptoms of stress and effects on our bodies are as follows. These lists were taken from The Mayo Clinic Website but it left some things out such as schizophrenia and multiple-personality disorder.
On your body
* Headache
* Chest pain
* Pounding heart
* High blood pressure
* Shortness of breath
* Muscle aches
* Back pain
* Clenched jaws
* Tooth grinding
* Stomach upset
* Constipation
* Diarrhea
* Increased sweating
* Tiredness
* Sleep problems
* Weight gain or loss
* Sex problems
* Skin breakouts
On your thoughts and feelings
* Anxiety
* Restlessness
* Worrying
* Irritability
* Depression
* Sadness
* Anger
* Mood swings
* Job dissatisfaction
* Feeling insecure
* Confusion
* Burnout
* Forgetfulness
* Resentment
* Guilt
* Inability to concentrate
* Seeing only the negatives
On your behavior
* Overeating
* Undereating
* Angry outbursts
* Drug abuse
* Excessive drinking
* Increased smoking
* Social withdrawal
* Crying spells
* Relationship conflicts
* Decreased productivity
* Blaming others
Friday, January 18, 2008
Analyzing A Typical Well-Meaning Christian Response.
An anonymous commenter wrote this to me in response to my article that God is an accessory to Child Abduction.
Lee, I sympothize with you that it seems that you are hurting and are trying to find someone to blame for something that has happened. I will pray for you!
I'm trying to find someone to blame? The blame falls where it resides, on chance, or whichever individual does something harmful, or me, but it doesn't automatically default to me as much as Christians will tell me it does.
God is not to blame for things that happen. He sees things that we don't so to say that there isn't a reason for even the most horrible thing to happen you just don't know what the bigger picture is. None of us do.
The other side of this logic is that the Christian doesn't know that there IS a reason. Since we neither know that it is true or that it is not true, all we can say is that we don't know. When we don't know we are agnostic. When we choose one belief over the other without a reason other than it makes us feel better, we are biased. So go ahead and say it. Lee you are biased. However I have demonstrated that I can overcome my bias because I was a Christian once.
Another aspect to this logic is that if there is a reason, who's reason is it? It must be the reason of whomever is in control. That would be God. For Gods reason horrible suffering happens. Then, if we do something to try to interfere with this horrible suffering, then we are interfering with Gods reason. We can make one of a couple of assumptions, that it is a test for us, or a test for the sufferer, or we don't know what is going on, so by interfering, we are acting out of ignorance which may be mucking up gods reason. Sounds silly doesn't it? There's no reason, just chance.
Here is the fundamental flaw in Christian reasoning. It is the starting point for a hasty conclusion that leads to a slippery slope that can only be justified using special pleading and the sliding window of criteria.
An assumption must be made that God exists to get him into a position to help write the Bible.
1. Christianity is built on an assumption that God exists and he helped write the Bible
2. and Christian faith is built on the bias of wishful thinking that the assumption is true obviously because it makes them feel better
3. With ambiguous evidence when viewed in the light of confirmation bias, maintains the good feeling about their assumption.
So my suggestion is that you stop blaming God for all the sick and despicable things the MAN does in this world and start looking at how to either correct the problem or how to help yourself deal with what has happened. It maybe hard and you may need some counseling.
I need the counseling? Am I really that bad off? You don't need counseling? I may need some counseling and you do not. Does it make you feel better to think that I'm that bad off?
anyway...
If God made it so that a tumor in the frontal cortex will make a man act on pedophiliac tendencies (true story) then god didn't design the brain very well. If god designed the brain such that a malfunction in the Limbic system will create a psychopath, then god didn't design the brain very well. If god designs us such that we get worked up so much with religious fervor that we kill people over it, then he's got a problem in his design. Granted these are all extreme examples, but less extreme examples are seen in the behavior of Christians every day and throughout history. It wouldn't be a big deal except that they think they have the moral advantage. Even Christians get cranky from lack of sleep and get depression and panic attacks and sexually aroused at an odd moment occasinally.
The other option is that God didn't have anything to do with any of it.
Again, I will pray for you.
Thanks I appreciate the sentiment. Thats the equivalent of saying "Good Luck" or "I wish you the Best".
But what makes you think YOUR prayer will make any difference?
1. will it influence god?
2. if it influences god, won't it turn out worse if it was going to happen for the best anyway?
3. does he not know already?
4. doesn't he know what you want already?
You don't realize that your prayers cannot logically have any effect at all as long as an omnipotent, omniscient, benevolent being already has a plan.
Think about it.
Tuesday, January 15, 2008
People Can't Choose To Believe, Therefore Christianity is False.
The Following is a contribution from The Dude in the Atheist RFC for Empirical Evidence... I think it is brilliant.
Christian salvation doctrine clearly stated in the bible dictates that in addition to good deeds, a "saved" follower must, above all else, choose to believe with no doubts. If one does not utilize the "free will" given to him by god and choose to believe, they will be banished to an eternity of hellish suffering upon death. No amount of good deeds over a lifetime will save a person if they do not choose to believe in the biblical god/Jesus.
The problem with this biblically-stated doctrine is that humans are naturally unable to choose to believe in anything, as belief is the result of biochemical/neurological processing of evidence in the human mind, and how information is processed is biologically unique to every individual. The way an individual processes information is absolutely out of their control - one cannot simply choose to accept evidence, it must be processed and evaluated by the brain, and the result of this processing is either non-belief or belief. Humans are born with specific genetic tendencies beyond their control that dictate how to process information, which can then nurtured or suppressed based on outside factors such as parenting, education, social influences - all of which are not within the control of the individual.
With this premise laid forth, the biblical requirement for salvation based on choosing to believe goes out the window, and thus in my mind dismisses the entire doctrine as jibberish.
Measuring Morality, The Highlighter Test
Since Logic is necessary to understand God, we can apply sound principles derived from reasoning, using logic grounded in experience and evidence to other areas of our lives. We can derive a list of sound moral principles in this way. We can take our list of sound moral principles and apply them to other cultures, other time periods and stories in the bible to see if they meet, beat or break the principles.
In this way we can compare our list of sound moral principles to those displayed as evidence and compare them. In this way we can see what percentage of our list of moral principles are met, and then measure how much our morality matches another. I suggest we all take a highlighter and go to the bible and highlight all the verses that do not match our list of morals and see what we have at the end.
I think Christians will agree that their set of morals don't really come from the bible.
Logic Is Necessary To Understand God
(God Limits Himself) This article is an extension of an article called "God Limits Himself". It is intended to show that principles of Logic are valid and necessary for an inquiry into the characteristics of the Christian Religion. It will be referenced by subsequent articles as a premise for their complex arguments. It intends to show that God (if he exists) has agreed implicitly to use the principles of logic to further our understanding of him.
Our trust in another being, including God, is built on the avoidance of the violation of those principles. Every case in which he violates a principle of Logic is a violation of that commitment. A violation of that commitment results in a violation of the trust. In order to maintain that trust it is necessary to use due care and diligence not not violate principles the trust is built on. In this way God must limit himself to working within the principles of Logic in order to maintain our trust in him.
* The Bible tells us that God exists and that he created all things.
So how were people able create the Bible so that we can look at it and come to know about God and attempt an understanding of Him?
If God wants us to know about him and to understand him he must commit to following rules that will achieve that goal, effectively making the commitment to limit himself.
1. All things have various interdependencies and relationships between themselves.
2. We can observe our environment and when we see that an event reliably follows another event then using a rule such as "when this happens, then this follows", we can create a simple rule that describes it. This rule is called a precedent. It is based on experience. It depends on evidence created by the successful performance of this rule. This becomes a principle and we can add it to a "set" of "rules". This set of rules and principles we call logic.
3. Using this set of rules and principles we can develop another set of rules. By applying sets of rules to create other sets of rules we create a complex set of interdependent rules. One of these sets of rules we call "Reasoning".
4. Using the process of reasoning we can make reliable observations and predictions about our environment.
5. Using reasoning from precedent we can look at the accumulation of successful predictions about our environment and we are able to identify more interdependencies and relationships in the world. The idea that results from the application of these rules is called "inference". When our inference is shown be correct by a successful prediction then we call it "understanding".
6. When we see a phenomena or "sign" we are able to think and recall things that are interdependent and have relationships to it, and make predictions or conclusion about the next event, or its state or past events.
7. These successful rules and processes, when appropriate, can be applied elsewhere with varying success and we call this extending the rules or principles.
8. Applying these rules and processes help us to successfully interact, survive and create memories of rules and processes that we use to understand our world and make further predictions. It creates a complex rule set that we can call our "world view"
9. We can extend these principles to other areas such as communication and language. We can create rules for sets of sounds that we can call words, and using principles that regulate how we use these sounds we can create a category of sounds and rules that we call language.
10. We can extend these principles to a set of rules that we use to represent these sounds and call it writing.
11. We can apply these rules to a series of sounds and apply other rules for representing them using lines and record the proper sequence. This recording can be observed and understood by another being using those same rules and principles. In this way we can transfer information between beings and ensure as much integrity as possible.
Therefore, the bible comes to us by a complex set of rules derived from the extension of sets of simpler rules and our understanding of it as information depends on applying these rules to comprehend the content and to make inferences, conclusions and predictions about it. God must follow these rules if he wants us to know about him and understand him. This knowledge and understanding is necessary to have a "relationship" with him.
Christian apologists appear to agree that logic is necessary to understand God since they use logic and reason to provide apologia for their faith. Logic is necessary to understand God, its use spans categories of people (i.e. Christians and Atheists) and categories of subjects ( religion and science) and God (if he exists) has apparently made the commitment to participate.
The simplest rules of logic are even exhibited to be understood by animals. The algorithm for understanding simple principles of logic seem to be hardwired in the brains of many species of animals. Any one with a pet can tell you anecdotes about smart things their pet has done. Additionally researches have observed and measured in the lab the use of rudimentary logic with fish and some predatory animals. One of the simplest rules of logic is one that can be made using precedent. For example, since the sun has risen every day of recorded history, then the sun will rise tomorrow. Another (lame?) example. Since the stop light changes every minute and it just changed to red at 0700, then if I record how much time it stays red in addition to the time it takes the other lights to change, then I can reliably predict that unless something unexpected happens, the light will turn red at 0746 (for example). Using rules (principles) created from experience and evidence we can create rules (principles) of precedent, and we can describe how we derived the rules and principles. Should the light become irregular or random, it would need to be repaired because it would not be trustworthy since there will be a case when it will be green when it should be red.
Sunday, January 13, 2008
RFC from Christians for Empirical Evidence That Supports Biblical Claims
A belief should come from a reason, which should be derived from logic which should be based on uequivocal evidence.
For example some things I can think of follow.
- the four rivers in the Garden of Eden really existed.
- the egyptians, assyrians, bablylonians, persians existed
- there is corroboration from other cultures for Ba'al
- there is evidence for a 'house of david'
I heartily endorse you to get your friends to participate and take us evidence loving Atheists to task!
In another article I'll compare this list with the other teams list and see what we get!
RFC from Atheists for Empirical Evidence That Refutes Biblical Claims
A belief should come from a reason, which should be derived from logic which should be based on unequivocal evidence.
For example some things I can think of follow.
- Witches do not really exist
- No evidence of the Exodus
- No evidence of the sun and moon stopping as in Joshua 10
- No evidence of darkness during the crucifixion
- No corroboration that Many bodies of dead saints came out of their graves after the resurrection.
- Dubious evidence of Solomons Temple
- No evidence of the two great united Kingdoms of Israel and Judah
I heartily endorse you to get your friends to participate and take those evidence loving Christians to task!
In another article I'll compare this list with the other teams list and see what we get!
Friday, January 11, 2008
Natural Disasters As Part Of The Problem Of Evil
(Resolved! God Caused The Problem of Evil/Needless Suffering.) This article briefly discusses Natural Disasters as Part Of The Problem Of Evil. I argue that the problem of Evil was caused by God and his process of Creation. While I suspect that almost no one will dispute that natural disasters such as earthquakes, volcano's, tsunami's, hurricanes, tornado's and such are caused by natural seismological and meteorological processes, I claim that if there is a God, the way he made the earth guarantees that they will happen.
Some argue that Natural Disasters are not Disasters unless they affect people. I think Bambi and Peter Singer would disagree with this definition, but it works for this article. The intersection in this to the problem of Evil is that mankind is supposed to have brought the PoE on himself by disobeying god in the early days of its interaction with him. I avoid saying Adam and Eve because I think most people accept that there were people on the earth before 6000 - 10000 years ago. If natural disasters affect people and cause suffering and is used by clergy as an example of Gods Judgment and punishment on humanity, then it doesn't seem to follow from the fact that it happened before humans were humans, Adam and Eve or not. And if one argues that Natural Disasters happen anyway but sometimes are directed by God, then I call into the question the moral principles of group punishment especially when some of the punished are undergoing treatments to keep them alive in hospitals, toddlers and babies. Maybe some of you don't know this but a group of doctors in a hospital are under suspicion of 'hastening nature' because a disproportionate number of their terminally ill patients died within a couple of hours during hurricane Katrina.
I suppose one could say that God knew that mankind would disobey God so he made the earth this way as a result of foreknowledge, but then I have to wonder why make man in a way that would guarantee that he would 'malfunction' and need to be kicked around by the environment. If god was omniscient, and he knew everything ahead of time, including what choices we would make throughout our life and who the saved would be, then we only have the appearance of free will. But that debate is not the point of this article or necessary as a premise.
So if God created the world he created in such a way that it is constantly changing, and these changes seem to be necessary for it to work properly. These changes affect one another sometimes to a frightening degree causing the events that HUMANS PERCEIVE as disasters and "Gods Judgment". These events are a result of and necessary for the ecology of the earth. They have nothing to do with Mankind. Mankind just happens to live in its path. They happened before mankind showed up, and will happen after he is gone, and in fact may cause mankind's extinction.
Tuesday, January 1, 2008
Resolved! God Caused The Problem of Evil/Needless Suffering.
This argument is intended to show that the problem of Evil/Needless Suffering is actually a result of the creation process and that Humans only have the appearance of Free Will.
* God is omniscient.
* God is timeless.
* God Created everything.
* God Chose how to create the world and knew how it was going to react after he made it.
* God Chose how to create people and knew how we were going to react after he made us.
* If he knew what was going to happen to us, then before we were made, our destiny was recorded.
* If he made us with free will, and he knew what was going to happen to us before he made us, then any exercise of that free will was already known by him and was really only the appearance of free will.
* In the course of our life, because we can not know the future, it appears to us that we have freewill.
* We can not change our destiny if we want to because it was already recorded.
* We do not have freewill, we have the illusion of freewill.
* Our problem of evil/needless suffering was a result of our illusion of free will.
* Our illusion of free will is the cause of the Problem of Evil/Needless Suffering, therefore Genuine Free Will as a premise for the cause of the Problem of Evil is refuted.
* If we only have the appearance of free will, and the problem of Evil/needless suffering is a result of Mans exercise of his apparent free will then the Problem of Evil/needless Suffering was determined before the world was made. God knew it before he made it. The process of the creation of the universe is the cause of the Problem of Evil/Needless Suffering. It is Gods Plan, it is a result of the way he chose to make things.
He knows what I am going to do in five years. No matter what I do now, I will do what god knows about in five years.
Any choice I make will not make a difference. It will appear to me that I am freely making choices but all of them lead to what god knows I will be doing in five years. I do not really have free will, I only have the appearance of it because I can't know the future.
If one stays Christian, one goes to heaven, if one loses faith, one goes to hell, but god knew it before it could be chosen. No matter what anyone does, God knows the outcome.
So stop worrying be happy, if you get to heaven, you get there, if you don't you really didn't have a choice anyway.
Christians can explore atheistic ideas without fear because if they were not made with the properties needed to be atheist, they cannot be.
If God is Omniscient, then there must be predestination.
Monday, December 31, 2007
God Limits Himself
This argument is intended to provide the warrant (underlying principle) for the Atheist argument that the Problem of Evil negates a perfectly Just, Moral, Benevolent, Good, etcetera, God. It intends to show that the principle or Warrant comes from God himself. This is the first in a series of articles that create a complex argument against the existence of the Christian God.
It is believed that the bible is revelation from god. 2 Timothy 3:16 tells us that "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness". In the bible, if he has not authored it himself, he has at least approved of being labeled as Good, Just, Merciful, Reasonable and Trustworthy among other things. Since God has approved of this to be said about himself, he implicitly agrees to behave that way. These are his limitations to his behavior. For example a trustworthy person will act in a way that supports that characteristic and is prohibited from acting in ways that negate the trustworthy characteristic. They are limited by their commitment to be trustworthy.
Goodness, Justice, Morality, Mercy and Reasonableness have a meaning and have characteristics that are more or less consistent between languages such as hebrew, Greek and English, to name a few. So If God has approved of these labels being applied to him, he has implicitly agreed to behave in a way that supports those characteristics. He has in effect limited his own behavior to comply with his self-proclaimed characteristics. If he is trustworthy, he will behave in a way that supports that characteristic. If he is reasonable, he will act in way that supports that characteristic.
Morality has meaning to us, and God has agreed to be Moral, therefore in order to appear Moral to us he must agree to behave in a way that doesn't violate enough moral principles to negate that characteristic.
- God is moral.
- the set of morality as understood by humans contains a set, or subset of moral principles.
- God has properties similar to the set of human moral principles.
- We say god is moral because we compare him to the set of principles comprising the set of morality. Otherwise we have no basis for the comparison.
So now if pick a valid principle out of the set of morality, and see if it can be compared to god, this should be a valid test of Gods similarity to the set of morality that we are comparing him to.
Additionally let’s add these qualifiers.
- We are made in gods image,
- God loved us so much that he have his only son so that none should perish
So how moral is god? How many of our characteristics of morality does god possess? And if we make a list of moral principles, and we compare it to god’s behavior can we come up with a value of "how moral is god when compared to our set of moral values"?
Then if we say that some principles in our set are "universal morals" I'd be willing to bet I could get a consensus that god violates some of those "universal moral" principles. A lot of them have been written about here on DC.
If god Violates a Moral principle he becomes less moral. This affects his trustworthiness in a negative direction.
If we say that it is reasonable to impose this set of morals on a human, and we say that god is moral, then we can say in some respect it should be valid to impose this set of morals on god. If we can't, then saying that god is moral is meaningless, especially, perfectly moral. So if humans cannot possibly be more moral than god, then God must meet or beat any expectations that we can place on a human. For example, If we say that a human is deficient in morality for condoning slavery, then if god does not at least meet that expectation, then he is deficient as well, unless we can say that violating this principle is not an indicator of a violation of this principle or any shortcoming of morality.
On what grounds does god not need to meet this expectation? On what grounds do people need to this expectation? If people need to meet this expectation and god meets or beats our expectations of morality, then he should be expected to do it to. Not just because I say so, but because it is consistent with what he has approved of to be said about himself, of which he says about himself, should be trustworthy.
Tuesday, December 25, 2007
God As Accessory To Child Abduction

Many people are gathered this season participating in the Christmas Holiday. They share the story of Jesus born in the manger, being held and cuddled by his mother and adored by all his visitors, angels and animals. Children act out the story in churches. Some say that christmas is for the children. These are the children that we see. But every season, there are children that we don't see. Children that are missing. Children that have disappeared and we can only hope that nothing bad has happened to them. Lets say that Tom saw a child being abducted but has decided not to get involved. Is Tom culpable of being an Accessory to the Crime? Is there any obligation in principle for Tom to report this Crime? Tom is an accessory to the Crime. There is at least a legal principle for him to report the crime. Now lets change one word in our scenario and see what happens.
Lets say that God saw a child being abducted but has decided not to get involved. Is God culpable of being an Accessory to the Crime? Is there any obligation in principle for God to report this Crime? God is an accessory to the Crime. There is at least a legal principle for him to report the crime.
Wikipedia - Accessory
In some jurisdictions, an accessory is distinguished from an accomplice, who normally is present at the crime and participates in some way. An accessory must generally have knowledge that a crime is being, or will be committed. A person with such knowledge may become an accessory by helping or encouraging the criminal in some way, or simply by failing to report the crime to proper authority. The assistance to the criminal may be of any type, including emotional or financial assistance as well as physical assistance or concealment.
Here is a link to Child Find of America
When they went missing, God was there in his omniscience, omnipotence, omni-benevolence and his "perfect" Justice. Christians can lay down piles of Rhetoric about God valuing Freewill so much that the he won't interfere with the criminals act, but since this is the case, then he values the criminals freewill more and the subsequent act of the criminal more than the freewill of the victim or the safety of the victim, whom in the context of this article are children.
God Violates the very sound principle of reporting a crime when one has knowledge of it. God is Guilty as accessory to crimes associated with missing children.
So as you are looking at baby Jesus laying in the manger and basking in the joy that your children bring you as they sing, play and open their christmas presents in wide-eyed wonder, think about those children that have had their freewill violated and are missing today. Pray God brings them back home tonight, then lets see how many come back home tonight.
Friday, December 21, 2007
Fruit Of The Spirit And The Problem Of The Heap
This article discusses the Flawed Principle of identifying Christians by their outward characteristics.
The problem of the heap, sometimes called the problem of the Beard is stated something like this. When you drop one grain of sand on another, when do you have a heap? Or if a man lets his facial hair grow out when do you call it a beard?
The fruits of the spirit are love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance. They are the characteristics that sum up the nine visible attributes of a true Christian life. That's a nice pile of Rhetoric and very appealing to the ego and very convincing if we don't put much thought into it. But each of these in themselves suffer from the problem of the heap as much as they all do together.
Does everyone agree on exactly what love is? When is a person experiencing Joy? What if they drift out of Joy into happiness or just apathy? How much suffering is long-suffering? How much is gentleness, goodness, faith, meekness and temperance? If we say that these only apply to Christians, do we really believe that? Aren't there people out there that are not Christians that exhibit these? I think I exhibit them, and some Christian thinkers have admitted their crises in faith. How much faith do they have? Enough to keep their positions that's for sure.
What is the difference between them and me? In some cases they are dishonest to themselves, and sometimes to others, at least I don't profess to be a Christian. I would say that if I went back to church and avoided talking about God, nodded my head and smiled politely in a tolerant politically correct kind of way, no one would know the difference. My fruits would look fine to them.
In any case, if Christians make up a third of the population of the world, and these characteristics can be applied to all categories of people, then the defining characteristic must be Faith because in this context, it would be faith in God. So what we really mean to say is that "you will know them because they profess a belief in Jesus".
So now, back to the heap, how much faith in Jesus is enough? And additionally how much faith in Jesus and how much of any of the rest of the fruits are enough? It seems to me that I could disqualify most of the Christians in any given church I walk into using this criteria. So if those that have enough fruit to be called Christians are few, and you don't know how much is enough, then you don't really know if you are leading a true christian life or not.
All this uncertainty about being a 'true Christian' and not appearing like a Christian to other Christians seems to defy reason. I think we could say that using these criteria is meaningless and I wonder, with all things being equal, why be a Christian? Why participate in the protocol? Most Christians in that 30% probably aren't leading a truly Christian life and as a result are as lost as I am. Its a narrow road, many are called but few are taken, is that how it goes? So of the billions of people on the planet since god allegedly made himself known, less than 30% are chosen. What is the point in that? That's a lot of needless suffering for someone to permit, when he set the conditions ahead of time and knew the outcome before he started. That sounds like predestination to me, and in that case, no matter what you do, you are either saved or not, your name is in the book of life or not. So how much is enough, and are you really saved or do you just think you are? Would another Christian say you are a real Christian? How do they know? By your fruits? But don't your fruits seem fine to you? How do they look to your friends?
Thursday, December 20, 2007
Creationist Fatally Stabs Evolutionist
The life of a Scottish backpacker and Evolutionist was cut short by an English Fundamentalist Christian Creationist. The Creationist took a stab at dissecting the evolutionists argument earlier in the evening, however, failed by his rapier wit, the Creationist decided to drive his point home the only way he could. Evolutionists everywhere should be more cautious as the the debate is getting dicier as time goes on.
Link
A bizarre row about evolution versus creationism led to an English backpacker fatally stabbing a Scottish backpacker during a fruit-picking trip to earn money for their travels.
Alexander York, 33, from Essex, was sentenced to a maximum of five years in jail yesterday for the manslaughter of Rudi Boa, 28, a biomedical student from Inverness.
Reasonable Doubt That God Is Intentionally Mysterious
[Revised Dec. 11 to provide the "moral of the story" and provide information about "A Code of Conduct for Reasonable Discussants" to enhance clarity.]
Referencing the same article Doctrinal Disagreement to the Glory of God that John did here from the "Parchment and Pen" Blog I want to provide a rejoinder to the theological pile of rhetoric that God is deliberately mysterious and that is why Christians can't agree on doctrine.
Here's a little "parable" to illustrate the flaw in the principle that argument depends on. Puzzle lovers, get your pencils out. The solution is embedded in the text of the rest of the article. Give yourself a chance to figure it out before you expand the article.
A steel tower went up in a neighborhood with the following sign on it.
herkiv lmkl zspxeki. hs rsx gsqi amxlmr jmjxc biix.
People debated day and night about what the sign could mean. Then one day people heard a blood curdling scream to find a person dead and badly burned next to the tower. One of the results of the investigation turned up that the sign was encrypted to read "Danger High Voltage. Do not come within fifty feet." The person was at fault because they did not take the time to figure out that each of the letters was offset by five positions. The person died before it could be figured out that the alphabet started at W and ended at V.
Now is it clear why Gods mystery is a silly principle to adhere to?
It was irresponsible and silly not to make the sign easy to understand.
Anything important that should be imparted to another should be clearly stated.
Therefore, it would follow that the supreme intellect in the universe would not do something as irresponsible and silly as making his instruction ambiguous, then it would naturally follow that anything important that needed to be imparted to us attributed to the supreme intellect in the universe that was ambiguous could not really be from the supreme intellect in the universe, and that would mean the bible is man-made and subject to all the problems inherent to man-made texts.
In day to day life as in the study of Argumentation and Informal Logic the Principle of Clarity is essential and is one of a set of rules in a "Code of Conduct for Reasonable Discussants" developed by Frans H. Van Eemeren and Rob Grootendorst and published in their book A Systematic Theory of Argumentation: The pragma-dialectical approach.
"Discussants may not use any formulations that are
insufficiently clear or confusingly ambiguous, and
they may not deliberately misinterpret the other
party’s formulations."
Friday, December 14, 2007
Children Are Targets Of Nigerian Witch Hunt
Where's the Holy Spirit when you need it?
Link to the news story
This is what happens when you base your beliefs on weak evidence and appeal to tradition and appeal to authority. This is what happens when you don't have firm criteria for good evidence. This is what happens when you don't think for yourself and weigh the evidence. This is what happens when you put your faith in the supernatural. This is the nature of The Beast.
Evangelical pastors are helping to create a terrible new campaign of violence against young Nigerians. Children and babies branded as evil are being abused, abandoned and even murdered while the preachers make money out of the fear of their parents and their communities.......
The rainy season is over and the Niger Delta is lush and humid. This southern edge of West Africa, where Nigeria's wealth pumps out of oil and gas fields to bypass millions of its poorest people, is a restless place. In the small delta state of Akwa Ibom, the tension and the poverty has delivered an opportunity for a new and terrible phenomenon that is leading to the abuse and the murder of hundreds, perhaps thousands, of children. And it is being done in the name of Christianity.
Almost everyone goes to church here. Driving through the town of Esit Eket, the rust-streaked signs, tarpaulins hung between trees and posters on boulders, advertise a church for every third or fourth house along the road. Such names as New Testament Assembly, Church of God Mission, Mount Zion Gospel, Glory of God, Brotherhood of the Cross, Redeemed, Apostalistic. Behind the smartly painted doors pastors make a living by 'deliverances' - exorcisms - for people beset by witchcraft, something seen to cause anything from divorce, disease, accidents or job losses. With so many churches it's a competitive market, but by local standards a lucrative one.
But an exploitative situation has now grown into something much more sinister as preachers are turning their attentions to children - naming them as witches. In a maddened state of terror, parents and whole villages turn on the child. They are burnt, poisoned, slashed, chained to trees, buried alive or simply beaten and chased off into the bush.
Click here to read the rest of the story
Monday, November 26, 2007
Introducing Cognitive Dissonance
Cognitive Dissonance is a term in psychology that describes the feeling of tension experienced by a person when they hold two conflicting beliefs. When this happens to a person they feel uncomfortable and they start trying to figure out a way to reconcile the beliefs so they don't seem to conflict anymore and / or the discomfort is relieved. Dissonance is more likely to happen if the major idea is about who we are. To better explain this concept some examples of situations that introduce cognitive dissonance follow.
- People who think they are smart, moral or competent and they make a mistake that would indicate otherwise.
- People with addictions that know the behavior is harmful but want to continue to do it anyway, such as smokers, overeaters, compulsive gamblers, alcoholics
- People that are genetically disposed to Mental Illness have difficulty in reconciling their actions with their conscience
- People that cheat on or find ways to reduce their taxes either unintentionally or intentionally.
- People that make excuses for the 'embarrassing' or trouble-making member of the family.
- People that automatically start 'playing the blame game' and pointing fingers.
- Politicians, in fact there is a book out on this right now that is referenced at the end of this article.
- Subordinates that have to justify enforcing policies they don't support, in business, government, military, etc
- Salespeople that have to sell a product they don't particularly care about, but have a need to exaggerate its value to the customer
- Professional people that have made a mistake that impacts their self image, such as a prosecuting attorney that wrongly convicts someone who is subsequently shown through something such as DNA evidence to be innocent. The attorney doesn't want to believe they have made this kind of mistake.
- People that want to believe in things that are not supported by strong evidence such as Superstitions, UFO's, Bigfoot, The Loch Ness Monster, Ghosts, Psychic phenomena, faith healing, etc
- People that have to reconcile why they hold a certain Religious belief rather than another
- People that have to reconcile events in their religion that they do not like, such as the many anecdotes in the Old Testament.
- People that have to reconcile why an all powerful and loving god would create the need to permit so much apparently needless suffering in the world.
- People that have to reconcile why Jesus mother and family thought he was crazy as described in Mark.
- People that have to reconcile why an all powerful loving God uses principles that are shown in day to day life to be flawed.
Once you understand the concept of Cognitive Dissonance and Self-Justification, you can see examples of it literally hour to hour, and especially in Movies and in TV where authors have to introduce conflict as quickly as possible to set the premise and give the characters something to do. It seems to be a mechanism, or drive related to self-preservation. The brain is wired for self-justification. It has been identified in every major culture. It shows up in fmri brain scans. Drew Weston showed that when a person is experiencing dissonance, the thought processes shut down and when the subject starts reducing dissonance the brain centers that show pleasure become activated. The problem is that it is a means of utilizing bias and ignoring evidence that prevents finding the truth or resolution of a problem. Once a person is experiencing Cognitive Dissonance it is very difficult for another person to interrupt the process. Attempts by another person to interrupt the process will result in the intensifying of the process and the resolve of the person experiencing dissonance to continue attempting to reconcile it.
An episode in a series of Psychology videos explains bias and cognitive dissonance very well. Follow this link Learner.org Part 11: Judgement and decision making. Registration is free to watch but you will have to create an account and I recommend it as 'safe' because i haven't received any spam since i did.
Of the many things the video talks about is a seminal experiment by Leon Festinger and Carl Smith.
Leon Festinger conducted one of the first experiments to introduce conditions that reliably induce dissonance. In the experiment the subjects were told to perform boring tasks. Afterwards they were given the opportunity to receive payment if they could influence others to participate in the experiment. Some subjects were given a twenty dollar payment, others only a one dollar payment and some were not given the offer. When asked to rate the tasks, the group that was paid one dollar rated them more highly than the group that was paid twenty. The group that was paid twenty dollars had an obvious external justification fortheir behavior, but those that were paid less had to internalize it. The researches theorized that the one dollar group did not believe they had sufficient justification to lie about the tasks so they were forced to changetheir attitude to relieve the stress. The process allowed the subjects to genuinely believe the tasks were enjoyable. Here is a link to the original paper.
Another similar experiment was done by Elliot Aronson where two groups were picked to join an organization with a initiation tasks. The organization turned out to be boring and uninteresting, but those that had the harder initiation felt more loyalty to it than those that had the easy initiation.
Leon Festinger summed it up in the video as "we come to love what we suffer for".
Carol Tarvis and Elliot Arronson (the researcher noted above) wrote a book on this subject called Mistakes Were Made (But Not By Me): Why We Justify Foolish Beliefs
In an interview with Carol Tarvis on Point of Inquiry, the Podcast of the Center for Skeptical Inquiry she was asked if Cognitive Dissonance is manifested in religious belief and the following summarizes her response.
Q: There are religious people that don't demand proof for their beliefs, is this a way of relieving their cognitive dissonance?
A: The more important a particular belief is to us the more strongly we will ignore or reject evidence suggesting we are wrong. Religion is central to what gives many people meaning and purpose in life. This type of belief will be defended at all costs. Examples of dis-confirming evidence creating Cognitive Dissonance are Evolution, the Holocaust and disasters.
Most religious people are not threatened by evolution. They find a way to fit it into their beliefs, but some cannot fit it into their beliefs and they will go to great lengths to try to refute the dis-confirming evidence.
How do Jews deal with the Holocaust? The Jews believe they are the chosen people, and god is looking after them. How could a good loving god have permitted genocide? Students of Cognitive Dissonance Theory would predict that people would become more religious and their faith would be strengthened. What most people do is not lose their faith in God but reduce the dissonance by saying God is responsible for the Good in the world, human beings are responsible for the Evil or God is testing faith. The Christian response to the question of how Jesus could permit enormous suffering to happen is to believe that it is to test faith. Anything that is not consonant with a belief in God is reinterpreted to make it consonant. For example after a terrible disaster the survivors will say something like "god was looking after me" but discounting the fact that God was not looking out for other people that died.
Another interesting interview related to cognitive dissonance is from the radio show "All in the Mind". They interviewed Phillip Zambardo, the lead researcher involved with the Stanford Prison Experiment. The experiment had to be cancelled because it got out of control. The participants started self-justifying doing terrible things to each other and it had to be stopped. He was the expert witness for the defendants in the Abu Ghraib trial, explaining how situational factors can make good people do bad things using cognitive dissonance to self-justify their actions. It is described in his book
The Lucifer Effect. It made me think about slavery, the crusades, Old Testament atrocities and William Lane Craigs defense of killing pregnant mothers with a sword. (thanks Steven Carr!)
I suffered severely from dissonance and when I decided to subject my religious beliefs to the same type of criteria and scrutiny that I used for my day to day life, I discovered that I could no longer hold a belief in God. I Know that it is likely that I am not going to convince any christian that there is no God, but what I can do is, through the use of rational discussion, point out the weakness in their arguments and principles that their arguments depend on to introduce cognitive dissonance in their mind.
People use different criteria for reasoning based on the context of the situation. They are called Spheres when the the concept is applied to a group and "compartmentalizing" when applied to an individual. This concept is discussed in Stephen Toulmins "Introduction to Reasoning" and Richard D. Reinke and Malcom O. Sillars "Argumentation and Critical Decision Making". The difference in the spheres and compartments can be seen very well when comparing Scientific reasoning, Legal Reasoning, Religious Reasoning, Artistic Reasoning, and Business Reasoning. I am sure these are not all the spheres that can be identified but they are useful for this discussion. The difference between them is the weight that each places on types of evidence and principle. And often one type of reasoning taken out of context and applied in another sphere or compartment breaks down. For example, the type of anecdotal evidence used in Legal reasoning would break down when applied to science, just as Religious witness testimony breaks down when applied to Legal Reasoning. These facts insulate poor reasoning and can be used to Justify poor conclusions. However, when comparing the principles that conclusions depend on, it is not so easy to justify poor conclusions. For example, the concept of evidence is fundamental to all the types of reasoning but the type of evidence is not. However, if we say the type of evidence needed to justify a Christian belief is not sufficient to justify a Muslim, Hindu, Jewish (etc) then the principle breaks down and we can say the conclusion is flawed.
If you watch this blog long enough you can see people wrestling with this concept as illustrated here in this recent exchange between me and a commenter. We were talking 'embarrassing moments' in the bible and whether or not they are useful to build a case for authenticity. The argument goes that by including the 'embarrassing moments' in the bible it adds authenticity to it.
Me:
I wouldn't even add it [argument for authenticity from embarrassing moments] to my portfolio to make a cumulative case. The reason why is someone like me would turn it around and point out, like I did in my first post, that in the beginning, Jesus as god was not the consensus. These things put in there were not threatening to that idea. Over time they became threatening. I would turn this argument around and say that it better supports Jesus lack of divinity because the anecdotes are not consistent with what should be the case if a god walked the earth, and if anyone should know it would be his mother. It better supports as ed points out that the further away from the event the larger his divinity grew which is more consistent with the creation of a legend than historical authenticity.
Commenter:
I would ad it [argument for authenticity from embarrassing moments] considering that it contributes in a positive way, even if it is neither necessary nor necessarily sufficient to make a case. Historical inquiry demands that I take it into consideration. The alternatives, while plausible, are not very strong in my opinion since they argue from silence and are based on hypotheticals.
What I want to point out is that while he asserts that the principle i am using to build my case is flawed he is happy to use it for his argument. Namely that the alternatives that I am using are not very strong and based on hypotheticals. His argument was too. And I claim his are based on them to a much larger degree since I have precedent on my side. In any case, I didn't use this example to declare that I am right, I simply used it as the most recent example of cognitive dissonance that I have experienced. If you watch this blog day to day, you see it almost every day.
The truth will stand up to scrutiny and the truth will set you free. People just have to decide to break down the walls between those compartments and identify and eliminate sources of bias because they will not be convinced by anyone otherwise.
REFERENCES not all inclusive, refer to the body of the article for more.
* Point of Inquiry podcast with Carol Tavris interview.
* Science Friday podcast interview with Elliot Aronson
* Mistakes Were Made (But Not By Me): Why We Justify Foolish Beliefs
* Wikipedia on Cognitive Dissonance
* Stanford Prison Experiment
* The Lucifer Effect
Solomon Asch conformity experiments
* Solomon Asche
* Conformity Experiments
* YouTube video
Drew Weston
* Discussion of his experiment
* His book "The Political Brain: The Role of Emotion in Deciding the Fate of the Nation"
Friday, November 2, 2007
Church ordered to pay $10.9 million for funeral protest
CNN Story
"They've picketed the funerals of dozens of troops killed in Iraq and Afghanistan, claiming that God is punishing the United States because of its tolerance for homosexuality."
"All it was, was a protestation by the government of the United States against the word of God. They don't want me preaching that God is punishing the country by killing their servicemen."
Fred Phelps, church founder.
Some people can convince themselves of some really outrageous things.
But hey, what's the harm?
From the argument analysis point of view, Phelps argument is a classic strawman and /or red herring. It misrepresents the opposition and introduces an argument irrelevant to the issue.
Saturday, October 20, 2007
Maxwells Demon and The Soul
A commenter that goes by the screen name of B H has a blog with an entry from September 30 that I appreciated very much. The artcle is called "Maxwell's Demon and the Soul". I highly recommend everyone go take a look at it.
The Set of All Things Not Identical to Themselves
In this Article B H proposes a scientific test for the soul using the hypothesis that in the case that a supernatural being should exist in the natural world, then properties of the natural world should be disturbed and therefore detectable.
If the soul allows humans to have wills that are free (at least to some degree) from material causality, then our souls must act like Maxwell's demon in some sense. The soul must allow neural impulses to proceed unhindered in some instances but not others, but being separate from the physical world, there's no physical requirement for the soul to balance the energy consumed and the energy expended. The purpose of the soul is less specific than Maxwell's demon, but we might expect to see that energy is added to the system extra-physically when the brain makes moral decision and that the energy added may be proportional to the complexity of the dilemma or to the desire of the individual to do the immoral act.
I agree. Several times in the comments I have argued similarly that if the holy spirit can be said to guide us or influence us, I think it should be detectable in the brain because the whole of our experience as humans is gathered through our senses, interpreted, processed, understood and stored there. It makes sense to me that gathering a base line of brain activity in different modes storing them, searching for patterns, signatures to be used for comparisons could be useful in determining if any supernatural activity is 'skewing' the normal signatures. I think that the technology for this type of thing is beyond us now, but one goal for Health Care insurance is to verify that a Psychological Treatment is working, and one way to do it is with brain scans, so I think the technology is forthcoming.
I also have defended a variation of this argument against Shygetz at the beginning of the year when John proposed that Prayer should be able to change history. If God is everything that he is supposed to be, I think it should be feasible and it should be detectable through a kind of "skewed probability".
And I argue that another intersection between the natural and supernatural is prayer, and though many studies have been performed, the results do not support the efficacy of prayer.
Additionally another contributor wrote an atricle, of which I highly recommend, about the soul called "The Soul--A Rational Belief?". Exbeliever argues that the brain being what it is, it does not support the existence of a soul.
I challenge Christians to formulate testable hypotheses, publish them and encourage scientists to investigate them. It would go a long way to giving some of us something to believe in and would be the most powerful ministry ever devised by Humans.
REFERENCES
- The Set of All Things Not Identical to Themselves
- The Soul--A Rational Belief?
- Can Prayer Change The Past
- The Promise of Prayer
- Lee's Holy Spirit Series

