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Showing posts with label 2007qtr4. Show all posts
Showing posts with label 2007qtr4. Show all posts

Monday, December 31, 2007

God Limits Himself

This argument is intended to provide the warrant (underlying principle) for the Atheist argument that the Problem of Evil negates a perfectly Just, Moral, Benevolent, Good, etcetera, God. It intends to show that the principle or Warrant comes from God himself. This is the first in a series of articles that create a complex argument against the existence of the Christian God.

It is believed that the bible is revelation from god. 2 Timothy 3:16 tells us that "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness". In the bible, if he has not authored it himself, he has at least approved of being labeled as Good, Just, Merciful, Reasonable and Trustworthy among other things. Since God has approved of this to be said about himself, he implicitly agrees to behave that way. These are his limitations to his behavior. For example a trustworthy person will act in a way that supports that characteristic and is prohibited from acting in ways that negate the trustworthy characteristic. They are limited by their commitment to be trustworthy.

Goodness, Justice, Morality, Mercy and Reasonableness have a meaning and have characteristics that are more or less consistent between languages such as hebrew, Greek and English, to name a few. So If God has approved of these labels being applied to him, he has implicitly agreed to behave in a way that supports those characteristics. He has in effect limited his own behavior to comply with his self-proclaimed characteristics. If he is trustworthy, he will behave in a way that supports that characteristic. If he is reasonable, he will act in way that supports that characteristic.

Morality has meaning to us, and God has agreed to be Moral, therefore in order to appear Moral to us he must agree to behave in a way that doesn't violate enough moral principles to negate that characteristic.

- God is moral.
- the set of morality as understood by humans contains a set, or subset of moral principles.
- God has properties similar to the set of human moral principles.
- We say god is moral because we compare him to the set of principles comprising the set of morality. Otherwise we have no basis for the comparison.

So now if pick a valid principle out of the set of morality, and see if it can be compared to god, this should be a valid test of Gods similarity to the set of morality that we are comparing him to.

Additionally let’s add these qualifiers.
- We are made in gods image,
- God loved us so much that he have his only son so that none should perish

So how moral is god? How many of our characteristics of morality does god possess? And if we make a list of moral principles, and we compare it to god’s behavior can we come up with a value of "how moral is god when compared to our set of moral values"?

Then if we say that some principles in our set are "universal morals" I'd be willing to bet I could get a consensus that god violates some of those "universal moral" principles. A lot of them have been written about here on DC.

If god Violates a Moral principle he becomes less moral. This affects his trustworthiness in a negative direction.

If we say that it is reasonable to impose this set of morals on a human, and we say that god is moral, then we can say in some respect it should be valid to impose this set of morals on god. If we can't, then saying that god is moral is meaningless, especially, perfectly moral. So if humans cannot possibly be more moral than god, then God must meet or beat any expectations that we can place on a human. For example, If we say that a human is deficient in morality for condoning slavery, then if god does not at least meet that expectation, then he is deficient as well, unless we can say that violating this principle is not an indicator of a violation of this principle or any shortcoming of morality.

On what grounds does god not need to meet this expectation? On what grounds do people need to this expectation? If people need to meet this expectation and god meets or beats our expectations of morality, then he should be expected to do it to. Not just because I say so, but because it is consistent with what he has approved of to be said about himself, of which he says about himself, should be trustworthy.

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Tuesday, December 25, 2007

God As Accessory To Child Abduction

Many people are gathered this season participating in the Christmas Holiday. They share the story of Jesus born in the manger, being held and cuddled by his mother and adored by all his visitors, angels and animals. Children act out the story in churches. Some say that christmas is for the children. These are the children that we see. But every season, there are children that we don't see. Children that are missing. Children that have disappeared and we can only hope that nothing bad has happened to them. Lets say that Tom saw a child being abducted but has decided not to get involved. Is Tom culpable of being an Accessory to the Crime? Is there any obligation in principle for Tom to report this Crime? Tom is an accessory to the Crime. There is at least a legal principle for him to report the crime. Now lets change one word in our scenario and see what happens.

Lets say that God saw a child being abducted but has decided not to get involved. Is God culpable of being an Accessory to the Crime? Is there any obligation in principle for God to report this Crime? God is an accessory to the Crime. There is at least a legal principle for him to report the crime.

Wikipedia - Accessory

In some jurisdictions, an accessory is distinguished from an accomplice, who normally is present at the crime and participates in some way. An accessory must generally have knowledge that a crime is being, or will be committed. A person with such knowledge may become an accessory by helping or encouraging the criminal in some way, or simply by failing to report the crime to proper authority. The assistance to the criminal may be of any type, including emotional or financial assistance as well as physical assistance or concealment.

Here is a link to Child Find of America

When they went missing, God was there in his omniscience, omnipotence, omni-benevolence and his "perfect" Justice. Christians can lay down piles of Rhetoric about God valuing Freewill so much that the he won't interfere with the criminals act, but since this is the case, then he values the criminals freewill more and the subsequent act of the criminal more than the freewill of the victim or the safety of the victim, whom in the context of this article are children.

God Violates the very sound principle of reporting a crime when one has knowledge of it. God is Guilty as accessory to crimes associated with missing children.

So as you are looking at baby Jesus laying in the manger and basking in the joy that your children bring you as they sing, play and open their christmas presents in wide-eyed wonder, think about those children that have had their freewill violated and are missing today. Pray God brings them back home tonight, then lets see how many come back home tonight.

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Friday, December 21, 2007

Fruit Of The Spirit And The Problem Of The Heap

This article discusses the Flawed Principle of identifying Christians by their outward characteristics.
The problem of the heap, sometimes called the problem of the Beard is stated something like this. When you drop one grain of sand on another, when do you have a heap? Or if a man lets his facial hair grow out when do you call it a beard?

The fruits of the spirit are love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance. They are the characteristics that sum up the nine visible attributes of a true Christian life. That's a nice pile of Rhetoric and very appealing to the ego and very convincing if we don't put much thought into it. But each of these in themselves suffer from the problem of the heap as much as they all do together.

Does everyone agree on exactly what love is? When is a person experiencing Joy? What if they drift out of Joy into happiness or just apathy? How much suffering is long-suffering? How much is gentleness, goodness, faith, meekness and temperance? If we say that these only apply to Christians, do we really believe that? Aren't there people out there that are not Christians that exhibit these? I think I exhibit them, and some Christian thinkers have admitted their crises in faith. How much faith do they have? Enough to keep their positions that's for sure.

What is the difference between them and me? In some cases they are dishonest to themselves, and sometimes to others, at least I don't profess to be a Christian. I would say that if I went back to church and avoided talking about God, nodded my head and smiled politely in a tolerant politically correct kind of way, no one would know the difference. My fruits would look fine to them.

In any case, if Christians make up a third of the population of the world, and these characteristics can be applied to all categories of people, then the defining characteristic must be Faith because in this context, it would be faith in God. So what we really mean to say is that "you will know them because they profess a belief in Jesus".

So now, back to the heap, how much faith in Jesus is enough? And additionally how much faith in Jesus and how much of any of the rest of the fruits are enough? It seems to me that I could disqualify most of the Christians in any given church I walk into using this criteria. So if those that have enough fruit to be called Christians are few, and you don't know how much is enough, then you don't really know if you are leading a true christian life or not.

All this uncertainty about being a 'true Christian' and not appearing like a Christian to other Christians seems to defy reason. I think we could say that using these criteria is meaningless and I wonder, with all things being equal, why be a Christian? Why participate in the protocol? Most Christians in that 30% probably aren't leading a truly Christian life and as a result are as lost as I am. Its a narrow road, many are called but few are taken, is that how it goes? So of the billions of people on the planet since god allegedly made himself known, less than 30% are chosen. What is the point in that? That's a lot of needless suffering for someone to permit, when he set the conditions ahead of time and knew the outcome before he started. That sounds like predestination to me, and in that case, no matter what you do, you are either saved or not, your name is in the book of life or not. So how much is enough, and are you really saved or do you just think you are? Would another Christian say you are a real Christian? How do they know? By your fruits? But don't your fruits seem fine to you? How do they look to your friends?

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Thursday, December 20, 2007

Reasonable Doubt That God Is Intentionally Mysterious

[Revised Dec. 11 to provide the "moral of the story" and provide information about "A Code of Conduct for Reasonable Discussants" to enhance clarity.]
Referencing the same article Doctrinal Disagreement to the Glory of God that John did here from the "Parchment and Pen" Blog I want to provide a rejoinder to the theological pile of rhetoric that God is deliberately mysterious and that is why Christians can't agree on doctrine.

Here's a little "parable" to illustrate the flaw in the principle that argument depends on. Puzzle lovers, get your pencils out. The solution is embedded in the text of the rest of the article. Give yourself a chance to figure it out before you expand the article.

A steel tower went up in a neighborhood with the following sign on it.
herkiv lmkl zspxeki. hs rsx gsqi amxlmr jmjxc biix.

People debated day and night about what the sign could mean. Then one day people heard a blood curdling scream to find a person dead and badly burned next to the tower. One of the results of the investigation turned up that the sign was encrypted to read "Danger High Voltage. Do not come within fifty feet." The person was at fault because they did not take the time to figure out that each of the letters was offset by five positions. The person died before it could be figured out that the alphabet started at W and ended at V.

Now is it clear why Gods mystery is a silly principle to adhere to?

It was irresponsible and silly not to make the sign easy to understand.
Anything important that should be imparted to another should be clearly stated.

Therefore, it would follow that the supreme intellect in the universe would not do something as irresponsible and silly as making his instruction ambiguous, then it would naturally follow that anything important that needed to be imparted to us attributed to the supreme intellect in the universe that was ambiguous could not really be from the supreme intellect in the universe, and that would mean the bible is man-made and subject to all the problems inherent to man-made texts.

In day to day life as in the study of Argumentation and Informal Logic the Principle of Clarity is essential and is one of a set of rules in a "Code of Conduct for Reasonable Discussants" developed by Frans H. Van Eemeren and Rob Grootendorst and published in their book A Systematic Theory of Argumentation: The pragma-dialectical approach.


"Discussants may not use any formulations that are
insufficiently clear or confusingly ambiguous, and
they may not deliberately misinterpret the other
party’s formulations."

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Monday, November 26, 2007

Introducing Cognitive Dissonance

This article is meant to introduce the concept of Cognitive Dissonance and how it relates to Christianity.
Cognitive Dissonance is a term in psychology that describes the feeling of tension experienced by a person when they hold two conflicting beliefs. When this happens to a person they feel uncomfortable and they start trying to figure out a way to reconcile the beliefs so they don't seem to conflict anymore and / or the discomfort is relieved. Dissonance is more likely to happen if the major idea is about who we are. To better explain this concept some examples of situations that introduce cognitive dissonance follow.


- People who think they are smart, moral or competent and they make a mistake that would indicate otherwise.
- People with addictions that know the behavior is harmful but want to continue to do it anyway, such as smokers, overeaters, compulsive gamblers, alcoholics
- People that are genetically disposed to Mental Illness have difficulty in reconciling their actions with their conscience
- People that cheat on or find ways to reduce their taxes either unintentionally or intentionally.
- People that make excuses for the 'embarrassing' or trouble-making member of the family.
- People that automatically start 'playing the blame game' and pointing fingers.
- Politicians, in fact there is a book out on this right now that is referenced at the end of this article.
- Subordinates that have to justify enforcing policies they don't support, in business, government, military, etc
- Salespeople that have to sell a product they don't particularly care about, but have a need to exaggerate its value to the customer
- Professional people that have made a mistake that impacts their self image, such as a prosecuting attorney that wrongly convicts someone who is subsequently shown through something such as DNA evidence to be innocent. The attorney doesn't want to believe they have made this kind of mistake.
- People that want to believe in things that are not supported by strong evidence such as Superstitions, UFO's, Bigfoot, The Loch Ness Monster, Ghosts, Psychic phenomena, faith healing, etc
- People that have to reconcile why they hold a certain Religious belief rather than another
- People that have to reconcile events in their religion that they do not like, such as the many anecdotes in the Old Testament.
- People that have to reconcile why an all powerful and loving god would create the need to permit so much apparently needless suffering in the world.
- People that have to reconcile why Jesus mother and family thought he was crazy as described in Mark.
- People that have to reconcile why an all powerful loving God uses principles that are shown in day to day life to be flawed.

Once you understand the concept of Cognitive Dissonance and Self-Justification, you can see examples of it literally hour to hour, and especially in Movies and in TV where authors have to introduce conflict as quickly as possible to set the premise and give the characters something to do. It seems to be a mechanism, or drive related to self-preservation. The brain is wired for self-justification. It has been identified in every major culture. It shows up in fmri brain scans. Drew Weston showed that when a person is experiencing dissonance, the thought processes shut down and when the subject starts reducing dissonance the brain centers that show pleasure become activated. The problem is that it is a means of utilizing bias and ignoring evidence that prevents finding the truth or resolution of a problem. Once a person is experiencing Cognitive Dissonance it is very difficult for another person to interrupt the process. Attempts by another person to interrupt the process will result in the intensifying of the process and the resolve of the person experiencing dissonance to continue attempting to reconcile it.

An episode in a series of Psychology videos explains bias and cognitive dissonance very well. Follow this link Learner.org Part 11: Judgement and decision making. Registration is free to watch but you will have to create an account and I recommend it as 'safe' because i haven't received any spam since i did.

Of the many things the video talks about is a seminal experiment by Leon Festinger and Carl Smith.
Leon Festinger conducted one of the first experiments to introduce conditions that reliably induce dissonance. In the experiment the subjects were told to perform boring tasks. Afterwards they were given the opportunity to receive payment if they could influence others to participate in the experiment. Some subjects were given a twenty dollar payment, others only a one dollar payment and some were not given the offer. When asked to rate the tasks, the group that was paid one dollar rated them more highly than the group that was paid twenty. The group that was paid twenty dollars had an obvious external justification fortheir behavior, but those that were paid less had to internalize it. The researches theorized that the one dollar group did not believe they had sufficient justification to lie about the tasks so they were forced to changetheir attitude to relieve the stress. The process allowed the subjects to genuinely believe the tasks were enjoyable. Here is a link to the original paper.

Another similar experiment was done by Elliot Aronson where two groups were picked to join an organization with a initiation tasks. The organization turned out to be boring and uninteresting, but those that had the harder initiation felt more loyalty to it than those that had the easy initiation.

Leon Festinger summed it up in the video as "we come to love what we suffer for".

Carol Tarvis and Elliot Arronson (the researcher noted above) wrote a book on this subject called Mistakes Were Made (But Not By Me): Why We Justify Foolish Beliefs
In an interview with Carol Tarvis on Point of Inquiry, the Podcast of the Center for Skeptical Inquiry she was asked if Cognitive Dissonance is manifested in religious belief and the following summarizes her response.

Q: There are religious people that don't demand proof for their beliefs, is this a way of relieving their cognitive dissonance?
A: The more important a particular belief is to us the more strongly we will ignore or reject evidence suggesting we are wrong. Religion is central to what gives many people meaning and purpose in life. This type of belief will be defended at all costs. Examples of dis-confirming evidence creating Cognitive Dissonance are Evolution, the Holocaust and disasters.
Most religious people are not threatened by evolution. They find a way to fit it into their beliefs, but some cannot fit it into their beliefs and they will go to great lengths to try to refute the dis-confirming evidence.
How do Jews deal with the Holocaust? The Jews believe they are the chosen people, and god is looking after them. How could a good loving god have permitted genocide? Students of Cognitive Dissonance Theory would predict that people would become more religious and their faith would be strengthened. What most people do is not lose their faith in God but reduce the dissonance by saying God is responsible for the Good in the world, human beings are responsible for the Evil or God is testing faith. The Christian response to the question of how Jesus could permit enormous suffering to happen is to believe that it is to test faith. Anything that is not consonant with a belief in God is reinterpreted to make it consonant. For example after a terrible disaster the survivors will say something like "god was looking after me" but discounting the fact that God was not looking out for other people that died.


Another interesting interview related to cognitive dissonance is from the radio show "All in the Mind". They interviewed Phillip Zambardo, the lead researcher involved with the Stanford Prison Experiment. The experiment had to be cancelled because it got out of control. The participants started self-justifying doing terrible things to each other and it had to be stopped. He was the expert witness for the defendants in the Abu Ghraib trial, explaining how situational factors can make good people do bad things using cognitive dissonance to self-justify their actions. It is described in his book
The Lucifer Effect. It made me think about slavery, the crusades, Old Testament atrocities and William Lane Craigs defense of killing pregnant mothers with a sword. (thanks Steven Carr!)

I suffered severely from dissonance and when I decided to subject my religious beliefs to the same type of criteria and scrutiny that I used for my day to day life, I discovered that I could no longer hold a belief in God. I Know that it is likely that I am not going to convince any christian that there is no God, but what I can do is, through the use of rational discussion, point out the weakness in their arguments and principles that their arguments depend on to introduce cognitive dissonance in their mind.

People use different criteria for reasoning based on the context of the situation. They are called Spheres when the the concept is applied to a group and "compartmentalizing" when applied to an individual. This concept is discussed in Stephen Toulmins "Introduction to Reasoning" and Richard D. Reinke and Malcom O. Sillars "Argumentation and Critical Decision Making". The difference in the spheres and compartments can be seen very well when comparing Scientific reasoning, Legal Reasoning, Religious Reasoning, Artistic Reasoning, and Business Reasoning. I am sure these are not all the spheres that can be identified but they are useful for this discussion. The difference between them is the weight that each places on types of evidence and principle. And often one type of reasoning taken out of context and applied in another sphere or compartment breaks down. For example, the type of anecdotal evidence used in Legal reasoning would break down when applied to science, just as Religious witness testimony breaks down when applied to Legal Reasoning. These facts insulate poor reasoning and can be used to Justify poor conclusions. However, when comparing the principles that conclusions depend on, it is not so easy to justify poor conclusions. For example, the concept of evidence is fundamental to all the types of reasoning but the type of evidence is not. However, if we say the type of evidence needed to justify a Christian belief is not sufficient to justify a Muslim, Hindu, Jewish (etc) then the principle breaks down and we can say the conclusion is flawed.

If you watch this blog long enough you can see people wrestling with this concept as illustrated here in this recent exchange between me and a commenter. We were talking 'embarrassing moments' in the bible and whether or not they are useful to build a case for authenticity. The argument goes that by including the 'embarrassing moments' in the bible it adds authenticity to it.

Me:
I wouldn't even add it [argument for authenticity from embarrassing moments] to my portfolio to make a cumulative case. The reason why is someone like me would turn it around and point out, like I did in my first post, that in the beginning, Jesus as god was not the consensus. These things put in there were not threatening to that idea. Over time they became threatening. I would turn this argument around and say that it better supports Jesus lack of divinity because the anecdotes are not consistent with what should be the case if a god walked the earth, and if anyone should know it would be his mother. It better supports as ed points out that the further away from the event the larger his divinity grew which is more consistent with the creation of a legend than historical authenticity.

Commenter:
I would ad it [argument for authenticity from embarrassing moments] considering that it contributes in a positive way, even if it is neither necessary nor necessarily sufficient to make a case. Historical inquiry demands that I take it into consideration. The alternatives, while plausible, are not very strong in my opinion since they argue from silence and are based on hypotheticals.


What I want to point out is that while he asserts that the principle i am using to build my case is flawed he is happy to use it for his argument. Namely that the alternatives that I am using are not very strong and based on hypotheticals. His argument was too. And I claim his are based on them to a much larger degree since I have precedent on my side. In any case, I didn't use this example to declare that I am right, I simply used it as the most recent example of cognitive dissonance that I have experienced. If you watch this blog day to day, you see it almost every day.

The truth will stand up to scrutiny and the truth will set you free. People just have to decide to break down the walls between those compartments and identify and eliminate sources of bias because they will not be convinced by anyone otherwise.

REFERENCES not all inclusive, refer to the body of the article for more.

* Point of Inquiry podcast with Carol Tavris interview.
* Science Friday podcast interview with Elliot Aronson
* Mistakes Were Made (But Not By Me): Why We Justify Foolish Beliefs
* Wikipedia on Cognitive Dissonance
* Stanford Prison Experiment
* The Lucifer Effect

Solomon Asch conformity experiments
* Solomon Asche
* Conformity Experiments
* YouTube video

Drew Weston
* Discussion of his experiment
* His book "The Political Brain: The Role of Emotion in Deciding the Fate of the Nation"
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Saturday, October 20, 2007

Maxwells Demon and The Soul

A commenter that goes by the screen name of B H has a blog with an entry from September 30 that I appreciated very much. The artcle is called "Maxwell's Demon and the Soul". I highly recommend everyone go take a look at it.
The Set of All Things Not Identical to Themselves
In this Article B H proposes a scientific test for the soul using the hypothesis that in the case that a supernatural being should exist in the natural world, then properties of the natural world should be disturbed and therefore detectable.


If the soul allows humans to have wills that are free (at least to some degree) from material causality, then our souls must act like Maxwell's demon in some sense. The soul must allow neural impulses to proceed unhindered in some instances but not others, but being separate from the physical world, there's no physical requirement for the soul to balance the energy consumed and the energy expended. The purpose of the soul is less specific than Maxwell's demon, but we might expect to see that energy is added to the system extra-physically when the brain makes moral decision and that the energy added may be proportional to the complexity of the dilemma or to the desire of the individual to do the immoral act.


I agree. Several times in the comments I have argued similarly that if the holy spirit can be said to guide us or influence us, I think it should be detectable in the brain because the whole of our experience as humans is gathered through our senses, interpreted, processed, understood and stored there. It makes sense to me that gathering a base line of brain activity in different modes storing them, searching for patterns, signatures to be used for comparisons could be useful in determining if any supernatural activity is 'skewing' the normal signatures. I think that the technology for this type of thing is beyond us now, but one goal for Health Care insurance is to verify that a Psychological Treatment is working, and one way to do it is with brain scans, so I think the technology is forthcoming.

I also have defended a variation of this argument against Shygetz at the beginning of the year when John proposed that Prayer should be able to change history. If God is everything that he is supposed to be, I think it should be feasible and it should be detectable through a kind of "skewed probability".

And I argue that another intersection between the natural and supernatural is prayer, and though many studies have been performed, the results do not support the efficacy of prayer.

Additionally another contributor wrote an atricle, of which I highly recommend, about the soul called "The Soul--A Rational Belief?". Exbeliever argues that the brain being what it is, it does not support the existence of a soul.

I challenge Christians to formulate testable hypotheses, publish them and encourage scientists to investigate them. It would go a long way to giving some of us something to believe in and would be the most powerful ministry ever devised by Humans.

REFERENCES
- The Set of All Things Not Identical to Themselves
- The Soul--A Rational Belief?
- Can Prayer Change The Past
- The Promise of Prayer
- Lee's Holy Spirit Series

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Wednesday, October 17, 2007

Solomon Asch Conformity Experiments

Watch YouTube Video
This article is intended to show how people will conform to peer pressure against their own convictions and in what conditions. It is relevant to the influence exerted in the church community among its members. There is significant pressure in the church to prevent the expression of doubt or critical questioning of the properties of the religion. People would rather conform than go against the group. Since people are evolutionarily tuned to be social animals, the perceived benefit of belonging to the group should outweigh the benefit of dissension. I am grateful to Matthew, one of our readers, for submitting this and his kind sentiment. Click on the Link above to show a short video documentary on them. Click on the Link below to read a short summary from Wikipedia.

From Wikipedia
Solomon Asch "became famous in the 1950s, following experiments which showed that social pressure can make a person say something that is obviously incorrect.

The way he did this was through an experiment in which participants were shown a card with a line on it, followed by another card with 3 lines on it labeled a, b, and c. The participants were then asked to say which line matched the line on the first card. At first, the subject would feel very at ease in the experiment, as he and the other participants gave the obvious answer. Shortly after, the "participants" in front of the subject would start all giving the same wrong answer. Solomon Asch thought that the majority of people would not conform to something obviously wrong, but the results showed that an alarming number of participants gave the wrong answer. See Asch Conformity Experiments"


REFERENCES

Debunking Christianity
The Role of Persuasion and Cognitive Bias In Your Church
The Role of Persuasion in the Question of The Holy Spirit
Suspension of Disbelief
All Lee's Persuasion Articles

Wikipedia
Solomon Asch
Asch Conformity Experiments

YouTube
Asch Conformity Experiments Video from YouTube

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Saturday, October 13, 2007

"When Our Vices Get The Better Of Us"

This article weakens the claims regarding Gods Justice, Mercy, freewill and Human Accountability.

As humans, we have limited resources to control ourselves, researchers say; all acts of control draw from one source. So when using this resource in one domain, such as dieting, we’re more likely to run out of it in another domain, like studying hard.


www.world-science.net
Inzlicht and Gutsell asked participants to suppress their emotions while watching an upsetting movie. The idea was to deplete their resources for selfcontrol. The participants reported their ability to suppress their feelings on a scale from one to nine. Then, they completed a Stroop task, which involves naming the color of printed words (i.e. saying red when reading the word “green” written in red), yet another task that requires selfcontrol.

The researchers found that those who suppressed their emotions performed worse on the task, indicating that they had used up their selfcontrol resources while holding back their tears during the film.

An electroencephalogram (EEG), a recording of electrical activity in the brain, confirmed the results, they said. Normally, when a person deviates from their goals (in this case, wanting to read the word, not the color of the font), increased activity occurs in a part of the brain called the anterior cingulate cortex, which alerts the person that they are offtrack. The researchers found weaker activity in this brain region during the Stroop task in those who had suppressed their feelings. In other words, after engaging in one act of selfcontrol this brain system seems to fail during the next act, they said.


If we are expected to make moral decisions and are going to be held eternally accountable for them, we have a poor mechanism to do it with. Our brains design is such that it is more likely in any given situation that we will make an error in judgment.

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Monday, October 8, 2007

Reasonable Doubt About "The Problem of Evil"

I challenge the whole premise of the problem of evil on the grounds that is not consistent with gods character as described in the bible. (surprise)[irony]
Personally I think this effectively refutes the Problem of Evil as a test and the assertion that it creates a greater good.
- god is all powerful,
- god is all knowing,
- god is perfectly good,
- god is perfectly merciful,
- god doesn't like to see us suffer
- the problem of evil creates a greater good

So a solution that is consistent will all the premises is that god would have breathed people into existence as they would have turned out as if they had suffered through the 'test'.

To say that it is more important to actually do the work and suffer when the same result could be achieved in another way which avoids needless suffering is logically inconsistent with several premises:
- god is all powerful
- god is perfectly good
- god is perfectly merciful
- the problem of evil creates a greater good

If god were not all powerful, then the problem of evil as a test might make sense as an argument from ignorance, but even then the evidence to the contrary is overwhelming.

To say that we are ignorant of gods motives means that the bible does not accurately describe god and we can't really know anything about him with certainty. Since the bible is the only authoritative descriptive evidence for god, then nothing else about god can be learned. That is to say that any conclusion about god is uncertain and nothing further can be learned. This is anoalogous to saying "I conclude this, but I am not sure, and I don't know how to know, but I deny evidence to the contrary".

Obviously my solution negates the need to create the universe, the world and us, therefore the problem of evil is refuted by our existence.

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Sunday, October 7, 2007

Stinky Piles of Rhetoric and Flawed Principles

This is a response that spans two articles and three people. I am making an article out of my responses because they are avoiding answering my questions and I'm hoping that I can get some feedback from others. Their comments are bold and italicized. I have referenced the articles at the end so anyone interested can follow the context.

In a nutshell I am challenging the principle of the original sin, the human sacrifice which depends on the principle of original sin and I am challenging the principle of the the problem of evil as a test and I am asserting that Christians have no concept about what properties an all powerful, all knowing, all good god should have. They have no concept of the infinite. Infinity has a lot of problems with paradoxes and if you look, you see that God has inherited those same problems.

david,
For you example, if you were to sacrifice your son so that others may live, I don't think anyone would call you terrible. The fact is, the sacrifice of your son cannot save anyone. The substitution of names in this case flawed.
It might be flawed, but it depends on your answer to this question (and honestly I don't think I would kill my son to save the world, or even a bus load of people).

What would you think of me if I crucified myself because I was punishing myself for a rule I made up? Sounds crazy doesn’t it?

If it sounds crazy then I would be killing son for nothing right? God could have changed the rules, he did it with the new covenant, he could have thought that human sacrifice was justifiably abhorrent and decided to handle it a different way. I would have.

Human sacrifice, killing yourself because of a rule you made, claiming to be a human, a son and a god all in one body, It is insane.

How do you know that jesus was really his son? mary's word? If jesus was an immaculate conception why didn't mark mention it?

God gave you a brain right? use it! why is it that these principles that supposedly came from a god seem so flawed? The principles don't translate into the real world. Why is that? Its what the bible tells us! Where did the bible come from, why does it say this?

Do your home work. Do some serious bible study. Look for the original texts. Study the history of the near east from the last ice age on, they call it the agricultural revolution.

get busy!

drsimrak
In regards to suffering, I would say that there is something that is to be gained in suffering. Once again, I come to my own lack of understanding, Why suffering? I don't know and the more I think about it, the more I realize that isn't the point.
You have not considered what an all powerful, all good, all knowing god should be able to do.
God should be able to do anything. In a breath, he could have spoken all christians into existence with their varying traits exactly as they would have turned out with without all the needless suffering. If he were really a loving god he should have made it so we could avoid the suffering and he could have avoided the 'pain' of having to sit on the sidelines and watch and just instilled the alleged virtues that result from suffering. This would not make us robots because the result is the same, only the process is removed. He could make them like he needs them. And I dispute that suffering makes us better than not suffering. That stands to be shown through something other than anecdotal evidence. In fact, I can show you that stress causes damage in people at the molecular level and causes the onset of depression and other harsher mental disorders. Just keep your eye out, you'll see me posting things about the brain, mind and behavior.

The point is that the world around us is collapsing and falling apart. The world around us bears witness that it is in need of a savior. All of mankind is dying and God has provided himself as our Savior in Jesus Christ. How ridiculous would it be if a drowning man to chose not to accept help from someone because he didn't like the shirt the rescuer was wearing.
This is completely subjective and as prup answered you, completely one sided and it avoids several qualifiers that make that untrue. The most you can say is that there are good things and bad things, and while we are evidenlty suffering from global warming due our screw ups, we can have a better quality of life, relatively disease free, to enjoy it with. (irony, i put that in there because some people have a hard time picking it up)

It's a question of faith and a matter of the heart. After all, it is with the heart that man believes unto salvation not with the mind. The true question is, do you need saving? If you think your fine or that you don't need or want the help of a God you view as cruel then so be it. But that doesn't change reality.
People believe with thier heart and not with their mind? What level of school did you make it through? Your self is a result of molecular electrochemical interactions in that chunk of meat in your skull and a good neurosurgeon could go in there and make you have a religious experience and think that god was in the room behind you as well making you think you had two arms on one side. You need to get a grip on reality. What is it about me that needs saving? I say that most people are good people, its just that minority percentage that ruins it for the rest of us!


What is to be known of God is made manifest in creation. But man chooses to deny that power. It's because of the hardness of men's hearts that they are given over to their own desires. If we want salvation we can have it, the choice is ours.
This is one of those piles of rhetoric that you guys leave behind every now an then. Theres no response to it because it so totally ignores reality. Once again lets all say it together, "it does not follow that because there is a world, there is a god that created it and that God is the christian God."
And there's that heart again, my heart is fine, no attacks yet. My mind is fine too, my morals and attitudes seem to be fine as I have a lot of friends that seem to like me as I'm sure is the case with most non-christians. Look, behaviour is not totally a matter of free-will, there are biological reasons for behaviour, and since that is the case your degree of free-will is limited, whether you want to belive it with your heart or not. I suggest thinking about it in your mind a little more. Thats what its best at.


Questioning what you believe and why is a good thing. Questioning to prove that you too can be like God is foolishness. The question is, who is God? Will we exalt ourselves as gods or will we humble ourselves and submit to the one true and living God even though we don't always understand?
Before you go submitting to something you better make sure it exists, because if everybody did that, that would be a lot of wasted resources with regards to labor that could go to making the world a better place. And no one is saying anything about wanting to be like god or be god, so you can just toss that stinky red herring out of here!

david,
Pain and evil are just part of the fabric, Christian or Atheist. But it is not right to say God is unjust if He Himself suffered.

rich,
People overcome great odds all the time. Why should it be easy? Why should we be handed something we didn't work for? Everyone would like it to be easier, even Christ in the gardin asked that the cup pass over him. He knew it couldn't be and he went through with it even though he asked not to, and he left it up to the Fathers will. A little less suffereing would sure be nice, making it easier to do what is right would be nice, but neither are our reality, so we accept it and do our best, that's all were asked.

With this kind of attitude there is never going to be resolution to pain and suffering because you are just giving to god, but you are not thinking that even if you do, it all happens in gods time right? So stop praying cause he already knows what you want and get off your butt and do something about the 'terrible world' you live in. Go volunteer at assisted living facilities, hospitals, homeless shelters, donate money to the organizations that handle disasters, volunteer at schools, go pick up trash on the side of the road. If you are already doing those things BRAVO, I take my hat off to you.


REFERENCES
Five Big Rocks

Schizophrenia Candidate Genes Affect Even Healthy Individuals

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Tuesday, October 2, 2007

Ministry of a Healing Amputee and another Where the Dead Come Back to Life

This article is about two ministries of note I've found in the past couple of months. One is an amputee that claims that Jesus is Growing her leg back, and one is a missionary that claims that he has witnessed the dead coming back to life by the power of God.
Carole Miller McCleery-Greene. On her website has posted medical information and interpreted it for the reader as proof that Jesus is restoring her amputated leg. She has had two automobile accidents that almost claimed her life and did claim her leg but she credits Jesus with getting her through it all.

David Hogan is a Missionary that has personally witnessed dead people miraculously coming back to life by the power of God through his ministry.
- David Hogan. Freedom Ministries. Faith to raise the dead.
- David Hogan at YouTube

I found the David Hogan ministry thanks to a commenter in another article, and I found the Amputee ministry thanks to my RSS Feed at Scienceblogs.com. The blogger at Respectful Insolence is a surgeon. He analyzed the claims of the regenerating leg, the medical information on the website and the interpretation and in his opinion, she's going to die before her leg grows back. He wonders the same thing I do, which is, if Jesus gets the credit for saving her, why doesn't he get the blame for putting her in that situation?

I didn't look long enough to find any dissenting opinions about David Hogan and the dead coming back to life except for this one from a christian because I am quite confident that if it were true, it would be widely reported in the science journals, because scientists love figuring stuff out.

I wonder, if we didn't live in the age where information can get transmitted in seconds around the world, what kind of impact would these claims have? Do you think more people would believe them? Do you think there is any correlation to the type of thing that went on with Jesus? Maybe, maybe not.

But hey, whats the harm, right? It makes them feel better and gives them hope.

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Monday, October 1, 2007

The Role of Persuasion and Cognitive Bias in Your Church

This article discusses one of my typical Sundays at church and identifies elements of Principles of Persuasion and Cognitive Bias in it. It is intended to show that Religious Belief is induced and supported by common psychological devices of principles of persuasion and cognitive bias of the type that are used in Politics, Advertising and Marketing. The discussion of Politics, Advertising and Marketing is kept to a minimum because I believe that in those categories, the devices are self-evident. Any book on critical thinking will discuss the use of principles of persuasion in Politics, Advertising and Marketing but will skirt the issue with regard to Religion. To sustain a belief in something for which no evidence exists requires some type of reinforcement. These principles provide reinforcement. They can get you through your "Dark Night of the Soul".

As I moved around I chose my churches carefully. I picked a church that was closest to the kind I grew up with, the kind where the preacher said the kind of things I was used to hearing, and where the people believed the same way I did. I'd get up early on Sunday, eager to get to Bible Study (before I started teaching it). It was the same story I'd heard a hundred times before, but I was hearing it from someone else's perspective. The service followed and I led the singing. I'd stand up there waiting for the preachers cue as he told his formally educated version of a story I'd heard a hundred times before. He would speak with a range of emotion and used powerful imagery. People would be injecting the random "Amen" here and there as he made his points. Then the preacher would give me the cue and we'd sing the same songs we'd been singing in previous years, and people would be waving their hands in the air. Singing those songs loud and strong evoked such good feelings. We'd stop and bow our heads together and the preacher would lead us in a prayer.

He was always dressed professionally and had good hair cut. He was the nicest most likable guy you'd ever want to meet. He was so un-intimidating, so comforting. In fact everyone looked nice (some dressed to kill) and most were a pillar in the community.

We had a stained glass window, pictures of bible stories all over the church and a big Jesus on the cross. After the service we'd get together and talk about things such as how blessed we were. When we talked about things, there was a lot of speculation as we tried to understand how this or that must have come about. I guess you could say it was a little like gossip. That was fellowship, and fellowship was a very important part of the church experience. I miss it now. I always marveled at the loyalty, faith and sacrifice of my fellow church members. The lady that played the piano never stopped serving the community and was an inspiration to me. I wanted that kind of faith, and I strove to get it.

I am assuming my experience was typical of the average protestant Sunday. It was filled with elements of persuasion to keep the faith alive with a lack of evidence. Lets see how many elements of persuasion we can identify in the story above.

First, lets see what "factors of persuasion" and "Cognitive Bias" are. Some of them are in the list that follows.
- People "remember the hits and forget the misses". People are naturally terrible at perceiving and interpreting probabilistic data.
- People are naturally terrible at estimating probability.
- People like stories and are willing to give the teller of the story the benefit of the doubt about the truth of it.
- People are more likely to believe a story if it comes from someone they like.
- People are more likely to believe a story if it comes from an authority.
- People are more likely to believe a story if it fits with what they already believe or want to believe.
- People are more likely to believe a story if it is believed by the larger group.
- People are more likely to believe a story that is accompanied by symbols or imagery to include music.
- People will come to believe what they hear the more it is repeated to them.
- People will change their evidence based viewpoint if it contradicts the viewpoint of the group.
- People overestimate the degree of belief in others.
- People look for confirmation of what they already believe and disregard things that contradict.
- People are likely to use the precautionary principle as illustrated by Pascals Wager in minimizing risk.
- People fill in the gaps in information naturally. We fill in the missing details in stories, with the blind spot in the eye, movies, music etc.

So now, how does the list above relate to the story above it? I'm sure better examples can be found but this is the best I could do with the time I had.

- When thinking about prayer, they focus on the prayer that was answered rather than un-answered. There are more un-answered prayers than answered. (People "remember the hits and forget the misses”. People are naturally terrible at perceiving and interpreting probabilistic data.)

- Attributing coincidences to Divine Manipulation, for example, a woman in the news who was convinced that she was spared by God when a racing car went into the crowd and killed the people next to her. (People are naturally terrible at estimating probability)

- Jesus supposedly taught in parables and people make up analogies to explain religious concepts and scripture. When hearing a story that would normally be hard to believe, in the context of a sermon or being told by a fellow church member, the estimation of the likelihood of exaggeration is low. (People like stories and are willing to give the teller of the story the benefit of the doubt about the truth of it.)

- People don't expect that people they like, especially Christians, would lie to them. People don't suspect the story is being exaggerated. One reason is the belief that the teller is accountable to God and God knows everything. (People are more likely to believe a story if it comes from someone they like.)

- People don't expect their religious leader to try to lie to them or exaggerate. (People are more likely to believe a story if it comes from an authority.)

- When the preacher tells a story or uses an analogy, its going to fit what the listeners already believe. The Preacher wouldn’t use it if it didn’t. (People are more likely to believe a story if it fits with what they already believe or want to believe.)

- People are likely to believe that all these people can’t be wrong and since the belief has survived thousands of years, it is not likely to be false. The bandwagon fallacy. They assume they must be mistaken. Especially since it is a tenant of Christianity to blame people in any case there is a conflict with doctrine. (People are more likely to believe a story if it is believed by the larger group.)

- Christianity relies on powerful imagery. Politicians and the Advertising and Marketing industry rely heavily on this as well. In the Elaboration Likelihood Model of persuasion, the use of emotive language and imagery in general (known as the peripheral route in the ELM) is the easiest to use to persuade people. (People are more likely to believe a story that is accompanied by symbols or imagery to include music. )

- After a while, since it is repeated to you so much, you know the bible by heart. Think "sound bite". WWJD. (People will come to believe what they hear the more it is repeated to them.)

- If people start to question their beliefs, they are likely to believe they must be wrong. If they perceive things that contradict the bible, they will bend over backwards to reconcile it in their minds to mitigate the cognitive dissonance that results. This is called self-justification. (People will change their evidence based viewpoint if it contradicts the viewpoint of the group.)

- People are more likely to believe that other members of the church are more devout than they are. (People overestimate the degree of belief in others.)

- If the preacher started to preach from the perspective of another denomination it would make them uncomfortable. For example, Protestants would disregard a lot of what a Catholic priest taught. In another example, think about all those religious leaders that have been found genuinely guilty of abuse but are being defended by their congregation and the Church. They don’t want to believe the religious leader is guilty. (People look for confirmation of what they already believe and disregard things that contradict.)

- The Bible has a cryptic warning about the unforgivable sin of blaspheming the Holy Spirit. Talk about a conversation killer. Be careful what you say about God. Make sure you do the right thing and get baptized and such so you can get into heaven. Why else would you believe the events in the bible except to avoid going to hell? Because you love God? How can you love something you can't comprehend, or touch, or see or hear? Precautionary principle, Cognitive Bias and Principles of Persuasion. (People are likely to use the precautionary principle as illustrated by Pascals Wager in minimizing risk.)

- In relaying stories that support belief or creating analogies to help explain how to view scripture or a religious concept, exaggeration is inevitable. (The listener and the teller fill in the gaps in information naturally and automatically, for example in stories, the blind spot in the eye, watching movies, listening to music, etc)


When there are good arguments on both sides and you don't have any evidence to make an inference based on Logic, then you always have your friends, family, church and culture to give you a feeling about the truth of an issue. This is the how the industry of marketing and advertising works as well as politics.

Does anyone just pick a church at random and make it their church home? No, they shop around and visit other churches till they find one that 'feels' right. Why does it feel right? The Holy Spirit, Satan or self? How do they know? They decide from the factors listed above. The decide based on the persuasive influences in their environment. Those persuasive influences reinforce their belief in things unseen, un-testable, un-detectable, and things that rely on "internal knowing".


REFERENCES

- Cialdini, Robert. 2001. Influence: Science and Practice. Boston. Allyn and Bacon.
- Gilovich, Thomas. 1991. How We Know What Isn't So. New York. The Free Press: A division of Macmillan, Inc.
- Okeefe, Daniel J. 1990. Persuasion Theory and Research. Newbury Park, California. Sage Publications.
- Social Judgment Theory
- Information-Integration Models of Attitude
- Cognitive Dissonance Theory
- Theory of Reasoned Action
- Elaboration Likelihood Model of persuasion.
- Cialdini's Six weapons of influence
- List of Cognitive Biases
- DC Article: Why Do Christians Believe?
- DC Article: From an Atheists Perspective
- ChangingMinds.org

Persuasion Videos from Debate Central.
- Speaking to Persuade
- Objects of Persusion
- Theories of Persuasion
- Strategies of Persuasion

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