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Monday, December 31, 2007

God Limits Himself

This argument is intended to provide the warrant (underlying principle) for the Atheist argument that the Problem of Evil negates a perfectly Just, Moral, Benevolent, Good, etcetera, God. It intends to show that the principle or Warrant comes from God himself. This is the first in a series of articles that create a complex argument against the existence of the Christian God.

It is believed that the bible is revelation from god. 2 Timothy 3:16 tells us that "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness". In the bible, if he has not authored it himself, he has at least approved of being labeled as Good, Just, Merciful, Reasonable and Trustworthy among other things. Since God has approved of this to be said about himself, he implicitly agrees to behave that way. These are his limitations to his behavior. For example a trustworthy person will act in a way that supports that characteristic and is prohibited from acting in ways that negate the trustworthy characteristic. They are limited by their commitment to be trustworthy.

Goodness, Justice, Morality, Mercy and Reasonableness have a meaning and have characteristics that are more or less consistent between languages such as hebrew, Greek and English, to name a few. So If God has approved of these labels being applied to him, he has implicitly agreed to behave in a way that supports those characteristics. He has in effect limited his own behavior to comply with his self-proclaimed characteristics. If he is trustworthy, he will behave in a way that supports that characteristic. If he is reasonable, he will act in way that supports that characteristic.

Morality has meaning to us, and God has agreed to be Moral, therefore in order to appear Moral to us he must agree to behave in a way that doesn't violate enough moral principles to negate that characteristic.

- God is moral.
- the set of morality as understood by humans contains a set, or subset of moral principles.
- God has properties similar to the set of human moral principles.
- We say god is moral because we compare him to the set of principles comprising the set of morality. Otherwise we have no basis for the comparison.

So now if pick a valid principle out of the set of morality, and see if it can be compared to god, this should be a valid test of Gods similarity to the set of morality that we are comparing him to.

Additionally let’s add these qualifiers.
- We are made in gods image,
- God loved us so much that he have his only son so that none should perish

So how moral is god? How many of our characteristics of morality does god possess? And if we make a list of moral principles, and we compare it to god’s behavior can we come up with a value of "how moral is god when compared to our set of moral values"?

Then if we say that some principles in our set are "universal morals" I'd be willing to bet I could get a consensus that god violates some of those "universal moral" principles. A lot of them have been written about here on DC.

If god Violates a Moral principle he becomes less moral. This affects his trustworthiness in a negative direction.

If we say that it is reasonable to impose this set of morals on a human, and we say that god is moral, then we can say in some respect it should be valid to impose this set of morals on god. If we can't, then saying that god is moral is meaningless, especially, perfectly moral. So if humans cannot possibly be more moral than god, then God must meet or beat any expectations that we can place on a human. For example, If we say that a human is deficient in morality for condoning slavery, then if god does not at least meet that expectation, then he is deficient as well, unless we can say that violating this principle is not an indicator of a violation of this principle or any shortcoming of morality.

On what grounds does god not need to meet this expectation? On what grounds do people need to this expectation? If people need to meet this expectation and god meets or beats our expectations of morality, then he should be expected to do it to. Not just because I say so, but because it is consistent with what he has approved of to be said about himself, of which he says about himself, should be trustworthy.

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Tuesday, December 25, 2007

God As Accessory To Child Abduction

Many people are gathered this season participating in the Christmas Holiday. They share the story of Jesus born in the manger, being held and cuddled by his mother and adored by all his visitors, angels and animals. Children act out the story in churches. Some say that christmas is for the children. These are the children that we see. But every season, there are children that we don't see. Children that are missing. Children that have disappeared and we can only hope that nothing bad has happened to them. Lets say that Tom saw a child being abducted but has decided not to get involved. Is Tom culpable of being an Accessory to the Crime? Is there any obligation in principle for Tom to report this Crime? Tom is an accessory to the Crime. There is at least a legal principle for him to report the crime. Now lets change one word in our scenario and see what happens.

Lets say that God saw a child being abducted but has decided not to get involved. Is God culpable of being an Accessory to the Crime? Is there any obligation in principle for God to report this Crime? God is an accessory to the Crime. There is at least a legal principle for him to report the crime.

Wikipedia - Accessory

In some jurisdictions, an accessory is distinguished from an accomplice, who normally is present at the crime and participates in some way. An accessory must generally have knowledge that a crime is being, or will be committed. A person with such knowledge may become an accessory by helping or encouraging the criminal in some way, or simply by failing to report the crime to proper authority. The assistance to the criminal may be of any type, including emotional or financial assistance as well as physical assistance or concealment.

Here is a link to Child Find of America

When they went missing, God was there in his omniscience, omnipotence, omni-benevolence and his "perfect" Justice. Christians can lay down piles of Rhetoric about God valuing Freewill so much that the he won't interfere with the criminals act, but since this is the case, then he values the criminals freewill more and the subsequent act of the criminal more than the freewill of the victim or the safety of the victim, whom in the context of this article are children.

God Violates the very sound principle of reporting a crime when one has knowledge of it. God is Guilty as accessory to crimes associated with missing children.

So as you are looking at baby Jesus laying in the manger and basking in the joy that your children bring you as they sing, play and open their christmas presents in wide-eyed wonder, think about those children that have had their freewill violated and are missing today. Pray God brings them back home tonight, then lets see how many come back home tonight.

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Friday, December 21, 2007

Fruit Of The Spirit And The Problem Of The Heap

This article discusses the Flawed Principle of identifying Christians by their outward characteristics.
The problem of the heap, sometimes called the problem of the Beard is stated something like this. When you drop one grain of sand on another, when do you have a heap? Or if a man lets his facial hair grow out when do you call it a beard?

The fruits of the spirit are love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance. They are the characteristics that sum up the nine visible attributes of a true Christian life. That's a nice pile of Rhetoric and very appealing to the ego and very convincing if we don't put much thought into it. But each of these in themselves suffer from the problem of the heap as much as they all do together.

Does everyone agree on exactly what love is? When is a person experiencing Joy? What if they drift out of Joy into happiness or just apathy? How much suffering is long-suffering? How much is gentleness, goodness, faith, meekness and temperance? If we say that these only apply to Christians, do we really believe that? Aren't there people out there that are not Christians that exhibit these? I think I exhibit them, and some Christian thinkers have admitted their crises in faith. How much faith do they have? Enough to keep their positions that's for sure.

What is the difference between them and me? In some cases they are dishonest to themselves, and sometimes to others, at least I don't profess to be a Christian. I would say that if I went back to church and avoided talking about God, nodded my head and smiled politely in a tolerant politically correct kind of way, no one would know the difference. My fruits would look fine to them.

In any case, if Christians make up a third of the population of the world, and these characteristics can be applied to all categories of people, then the defining characteristic must be Faith because in this context, it would be faith in God. So what we really mean to say is that "you will know them because they profess a belief in Jesus".

So now, back to the heap, how much faith in Jesus is enough? And additionally how much faith in Jesus and how much of any of the rest of the fruits are enough? It seems to me that I could disqualify most of the Christians in any given church I walk into using this criteria. So if those that have enough fruit to be called Christians are few, and you don't know how much is enough, then you don't really know if you are leading a true christian life or not.

All this uncertainty about being a 'true Christian' and not appearing like a Christian to other Christians seems to defy reason. I think we could say that using these criteria is meaningless and I wonder, with all things being equal, why be a Christian? Why participate in the protocol? Most Christians in that 30% probably aren't leading a truly Christian life and as a result are as lost as I am. Its a narrow road, many are called but few are taken, is that how it goes? So of the billions of people on the planet since god allegedly made himself known, less than 30% are chosen. What is the point in that? That's a lot of needless suffering for someone to permit, when he set the conditions ahead of time and knew the outcome before he started. That sounds like predestination to me, and in that case, no matter what you do, you are either saved or not, your name is in the book of life or not. So how much is enough, and are you really saved or do you just think you are? Would another Christian say you are a real Christian? How do they know? By your fruits? But don't your fruits seem fine to you? How do they look to your friends?

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Thursday, December 20, 2007

Creationist Fatally Stabs Evolutionist

The life of a Scottish backpacker and Evolutionist was cut short by an English Fundamentalist Christian Creationist. The Creationist took a stab at dissecting the evolutionists argument earlier in the evening, however, failed by his rapier wit, the Creationist decided to drive his point home the only way he could. Evolutionists everywhere should be more cautious as the the debate is getting dicier as time goes on.
Link

A bizarre row about evolution versus creationism led to an English backpacker fatally stabbing a Scottish backpacker during a fruit-picking trip to earn money for their travels.

Alexander York, 33, from Essex, was sentenced to a maximum of five years in jail yesterday for the manslaughter of Rudi Boa, 28, a biomedical student from Inverness.

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Reasonable Doubt That God Is Intentionally Mysterious

[Revised Dec. 11 to provide the "moral of the story" and provide information about "A Code of Conduct for Reasonable Discussants" to enhance clarity.]
Referencing the same article Doctrinal Disagreement to the Glory of God that John did here from the "Parchment and Pen" Blog I want to provide a rejoinder to the theological pile of rhetoric that God is deliberately mysterious and that is why Christians can't agree on doctrine.

Here's a little "parable" to illustrate the flaw in the principle that argument depends on. Puzzle lovers, get your pencils out. The solution is embedded in the text of the rest of the article. Give yourself a chance to figure it out before you expand the article.

A steel tower went up in a neighborhood with the following sign on it.
herkiv lmkl zspxeki. hs rsx gsqi amxlmr jmjxc biix.

People debated day and night about what the sign could mean. Then one day people heard a blood curdling scream to find a person dead and badly burned next to the tower. One of the results of the investigation turned up that the sign was encrypted to read "Danger High Voltage. Do not come within fifty feet." The person was at fault because they did not take the time to figure out that each of the letters was offset by five positions. The person died before it could be figured out that the alphabet started at W and ended at V.

Now is it clear why Gods mystery is a silly principle to adhere to?

It was irresponsible and silly not to make the sign easy to understand.
Anything important that should be imparted to another should be clearly stated.

Therefore, it would follow that the supreme intellect in the universe would not do something as irresponsible and silly as making his instruction ambiguous, then it would naturally follow that anything important that needed to be imparted to us attributed to the supreme intellect in the universe that was ambiguous could not really be from the supreme intellect in the universe, and that would mean the bible is man-made and subject to all the problems inherent to man-made texts.

In day to day life as in the study of Argumentation and Informal Logic the Principle of Clarity is essential and is one of a set of rules in a "Code of Conduct for Reasonable Discussants" developed by Frans H. Van Eemeren and Rob Grootendorst and published in their book A Systematic Theory of Argumentation: The pragma-dialectical approach.


"Discussants may not use any formulations that are
insufficiently clear or confusingly ambiguous, and
they may not deliberately misinterpret the other
party’s formulations."

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Friday, December 14, 2007

Children Are Targets Of Nigerian Witch Hunt

Where's the Holy Spirit when you need it?
Link to the news story
This is what happens when you base your beliefs on weak evidence and appeal to tradition and appeal to authority. This is what happens when you don't have firm criteria for good evidence. This is what happens when you don't think for yourself and weigh the evidence. This is what happens when you put your faith in the supernatural. This is the nature of The Beast.

Evangelical pastors are helping to create a terrible new campaign of violence against young Nigerians. Children and babies branded as evil are being abused, abandoned and even murdered while the preachers make money out of the fear of their parents and their communities.......
The rainy season is over and the Niger Delta is lush and humid. This southern edge of West Africa, where Nigeria's wealth pumps out of oil and gas fields to bypass millions of its poorest people, is a restless place. In the small delta state of Akwa Ibom, the tension and the poverty has delivered an opportunity for a new and terrible phenomenon that is leading to the abuse and the murder of hundreds, perhaps thousands, of children. And it is being done in the name of Christianity.

Almost everyone goes to church here. Driving through the town of Esit Eket, the rust-streaked signs, tarpaulins hung between trees and posters on boulders, advertise a church for every third or fourth house along the road. Such names as New Testament Assembly, Church of God Mission, Mount Zion Gospel, Glory of God, Brotherhood of the Cross, Redeemed, Apostalistic. Behind the smartly painted doors pastors make a living by 'deliverances' - exorcisms - for people beset by witchcraft, something seen to cause anything from divorce, disease, accidents or job losses. With so many churches it's a competitive market, but by local standards a lucrative one.

But an exploitative situation has now grown into something much more sinister as preachers are turning their attentions to children - naming them as witches. In a maddened state of terror, parents and whole villages turn on the child. They are burnt, poisoned, slashed, chained to trees, buried alive or simply beaten and chased off into the bush.

Click here to read the rest of the story


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