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Showing posts with label Informal Logic. Show all posts
Showing posts with label Informal Logic. Show all posts

Thursday, December 24, 2009

Dysrationalia: Why smart people do dumb things

Globe and Mail

Give this problem a shot before you keep reading, but don't feel badly if you get it wrong.
Bob is in a bar, looking at Susan. But she is looking at Pablo. Bob is married. Pablo is not.
Is a married person looking at an unmarried person? The answer could be (a) yes, (b) no or (c) cannot be determined.


Roughly 80 per cent of people choose (c), but it is not the correct answer, says Keith Stanovich, a professor of human development and applied psychology at the University of Toronto.
He studies why smart people do stupid things - or, in more scientific terms, how intelligence is distinct from rationality. His work offers insight into important cognitive abilities that are not measured by IQ tests. It also suggests that deficits in real-world reasoning can be corrected, whether in adults or in children.

He says most people get the Bob-Susan-Pablo problem wrong because they tend to be "cognitive misers" - they put as little mental effort as possible into solving a problem. In this case, they quickly jump to the conclusion that they don't have enough information rather than making the effort to see if they do.
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Friday, November 20, 2009

Faulty Analogy of Gods as Shepherds and "The Problem of Victimization"

Theists use a shepherd analogy to describe the relationship between Gods (i.e. Jesus and Krishna) and us. However, a simple seconds reflection or a trip to your local animal shelter should reveal the flaw in that analogy.  Theists who follow a loving, caring characteristically good god have spent thousands of years trying to resolve the Problem of Evil.  I say, why worry about the WHOLE problem of evil? Good problem solving techniques break complicated problems down into little pieces, so they should just pick a small piece and start there. Lets start with "The Problem Of Victimization".


Typically a culture that is nomadic will be pastoral.  Typically a culture that is settled will be agrarian. Their Gods reflect their culture.  That in itself is worthy of an article, but I'll just stick to the point. 

What is that Shepherds do? 
They protect the flock don't they?
They care for the flock don't they?
They run off predators. Predators are usually not the same type of animal as the herd, and are usually more vicious. 
Above all, Shepherds protect their investment.

The predators for humans are the same as for other types of animals, but humans have weapons on their side.

So that's one difference right there. But what about vicious, harmful or sickly animals in the herd? Well the Shepherd takes some action to perpetuate the health and welfare of the majority of the herd.  They separate the healthy majority from the vicious, harmful or sickly minority. They protect their investment.

Now go to the local animal shelter, or even (to a small degree) the local pet shop, the same principles apply there. 

So now, lets take the "Shepherds Principle" and apply it to Gods.  
Do Gods take some action to perpetuate the health and welfare of the rest of the human herd?  Do they separate the healthy majority from the vicious, harmful or sickly minority?
No they don't.
They let human children be abducted, raped and killed many times each day.

That means as shepherds they are intentionally permitting predation within the herd, are negligent or simply aren't there.

Using the principle of Occams razor to cross-check the "Shepherds Principle",
the simplest solution is that Gods really aren't there to act as shepherds.

So then, if they aren't there to act as shepherds, what is it they do?
Curioser, and curioser!





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Thursday, November 19, 2009

Scope, Definition, Equivocation and Semantic Drift

When talking with the Theists, they often misuse the word heart. They say things like "Know in your heart". I recommend not tolerating that type of thing and point out to them that hearts pump blood and can't know anything. By tolerating a loose use of terms, it promotes "entropy" in the meaning of the word, allowing the meaning to shift, thereby permitting equivocation to take place, thereby permitting an illicit type of confirmation and commitment or acceptance of its appropriateness, thereby propagating inaccurate information.


In the course of a conversation, do not lose track of the scope and definition of a word. In the case that it is being used incorrectly to make a point, draw attention to its improper usage.Do not implicitly commit to any ideas that you do not intend to, and that includes any discussions of Adam and Eve. Don't forget that a huge base of established knowledge and technology that depends on that established knowledge unequivocally show that scriptural descriptions of Human Origins are false. Yes, I know that it falsifies the top four religions in the world, but that is an indicator that we need to reassess our culture, values, principles and beliefs to fit with what we know.
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Wednesday, November 18, 2009

Ancient Penguin DNA Raises Doubts About Accuracy of Genetic Dating Techniques

This ScienceDaily article demonstrates the strengths of the Scientific Method compared to other ways of acquiring knowledge. Reasonable people agree that reassessing knowledge with new information is necessary and is a good thing.
ScienceDaily (Nov. 15, 2009)
Penguins that died 44,000 years ago in Antarctica have provided extraordinary frozen DNA samples that challenge the accuracy of traditional genetic aging measurements, and suggest those approaches have been routinely underestimating the age of many specimens by 200 to 600 percent.
Summary
A certain method of genetic dating techniques is used as a standard. There was evidence to suggest that it was flawed. New information and evidence has been discovered to support previous evidence suggesting that the method was flawed. Now the method is being reassessed with regard to the new evidence. It also necessitates reassessing any conclusions that were made using that technique.

Reassessing Knowledge With New Information is a Good Thing
The benefit is that reassessing conclusions in light of new information get us closer to a better understanding of our world and to making better decisions.
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Friday, November 13, 2009

How Do Theists Know That God Communicates With Them?

Recently I had a discussion with a religious friend and asked him what I consider to be a key defining question. I've tried to record the dialog here as accurately as I can, but obviously the following is not a transcript. During the course of the conversation the "relationship" topic came up.  Knowing that communication is an important part of a relationship I asked him "Does God talk to you?".

Does God talk to you?
He said "Yes".
I said "When?".
He said "Right now."
I said "Well, what's he saying?"
And he said "He wants you to know he loves you and he wants you to come back..." yada, yada, yada.

So I said "Harvey, my six foot rabbit friend standing here next to me says he doesn't believe you".
He laughed. So then I said "God, did you really say that?". Of course there was no answer.  Then I said to my friend, "That is exactly what I would expect to happen if he wasn't really there. You don't believe in Harvey, and if you ask him a question, he won't answer.  Either he's ignoring you, or he's not really there. You decide. But seriously though, how do you know the difference between the thoughts that normally occur to you and the ones that you think come from God?".
He said he didn't know, but he could tell the difference. 

What is the difference?
I told him that I thought he was just making stuff up, and that he didn't really know what was auto-generated by his brain and what came from God.  My point was that if there is no demarcation, no point of delineation then it should all be assumed to be auto-generated.  The reason why, and to draw a loose analogy, is that until a schizophrenic learns what schizophrenia is, they are quite certain they are interacting with voices and persons that are auto-generated by their brain.  And to a lesser degree, I know people that hear things that aren't there, I know I do, and I know that when I was in a band, under certain conditions I could hear a bass line that I would "copy" and use in our original songs. 

No one could hear the notes but me. That wasn't supernatural, I am sensitive to frequencies in a way that others aren't and I am quite sure that a spectrum analyzer would be able to detect them. Now that I'm older, when I'm in a noisy industrial environment, I can hear "beats", "partial melodies", "phones ringing", "voices", you name it. If it kicks off that portion of my brain that recognizes a sound, whether its the real sound or not, I hear it.

The Difference is Easy to See in Most Other Cases. It Can be Cross-checked.
This problem of differentiating between what is auto-generated and what is perceived is easy in all other cases.  When I communicate with people, I see it, or hear it.  It comes in through my eyes, ears etc. I know how I perceived it. The source of the information is known, and it is usually of a sort that is generally independently verifiable. It can be cross checked.  I don't have to resort to special pleading to get someone to believe that I have perceived the communication.  If I tell you that my friend told me something in the course of our dialog and if you knew who it was, you could ask him.  When I told my band mates that I heard the notes, then immediately played them, the possibility that hearing the notes might be supernatural never occurred to them.  We all understood feedback, resonance and harmonics so that was adequate to explain the way I could come up with the perfect bass line after listening to the song for a minute.  If it was from some spirit, let them take the bass out of my hands and show me like any other person would. A spirit appearing before my eyes and giving me a bass lesson would be incontrovertible evidence to me.

Not So With Gods.  
As I pointed out to my friend, if I ask God if he really said that to my friend, I don't get an answer, and other religious people are just as certain as he is that they have a relationship with their Gods, and when I ask those Gods to talk to me, they don't either. 

Special Pleading and Disconfirmation Bias
If God exists, and he talks to my friend, then my friend should be just as willing to accept that any other God exists, or that Harvey exists on the same grounds.  If not, then he's committing the fallacy of special pleading to support what he already believes and ignoring disconfirming evidence aka Disonfirmation Bias.


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Wednesday, November 11, 2009

Special Pleading

Special Pleading from Wikipedia

...Essentially, this involves someone attempting to cite something as an exemption to a generally accepted rule, principle, etc. without justifying the exemption.
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Theist Equivocation Of "Grace" Used in Combination With The Strategy of Minimization In Dialog.

Equivocate, from Dictionary.com
–verb (used without object), -cat⋅ed, -cat⋅ing.
to use ambiguous or unclear expressions, usually to avoid commitment or in order to mislead; prevaricate or hedge: When asked directly for his position on disarmament, the candidate only equivocated.

A Christian rejoinder at Debunking Christianity
Over at Debunking Christianity, I was making a comparison between the behavior of God and an irresponsible father in the myth of Adam and Eve like so
Twilight Z. Clown wrote: "He's the kind of dad that leaves matches laying around and tells the kid not to play with them, knowing full well they're going to play with them, and he's going to have to punish them."
As I write this I'd add "and critically injure themselves" if I could do it over again.

And my Christian counterpart answered as follows
Keep in mind that the OT writings are without the benefit of Jesus's example of spiritual salvation - so while God's grace allows a well loved enemy to infect the world with danger, God knowing this provides for salvation, not punishment. It is we who are drawn to the temptation to punish and condemn that which we do not love. Link

I ended with something like the following.
"Grace enough to let a well loved enemy infect the world with danger? That's incoherent".

It is incoherent because in this sense "Grace" is either a pardon for some previous act, or in its broadest sense, it is the freely given love of God. But if we go with the most general form, in the theologcial sense, we come up against the defintion of "Love".  Not to mention that fact that she totally ignored the bad consequences of disobeying god in an attempt to minimize the scope of the problem.

So in the sense that the Christian was using it, what we have is
"Gods freely given love permits a well loved enemy to infect the world with danger."

But what about the well loved non-enemies that are the victims of the well loved enemy? Then this must be an equivocation of Love because if I were to forgive a molesting relative and to extend my Grace to permit them to keep molesting my child, is that love or Grace?

No, its a blatant INCOHERENT equivocation, and it is a common strategy used by religious people in combination with "minimization" to try to answer for how a loving God could permit the continuance of unrestricted victimization that goes on in the world.

Now I came back and asked her what she meant by Grace, and she only used it as an example of why I don't understand. It was an evasive speech act. She was avoiding defining in what sense she was using the word.

Below is the complete definition of "Grace" from Dictionary.com. Its not authoritative of course, but its enough to see that the way religious people use the word "Grace" is incoherent.

Grace
–noun
1. elegance or beauty of form, manner, motion, or action.

2. a pleasing or attractive quality or endowment.

3. favor or good will.

4. a manifestation of favor, esp. by a superior: It was only through the dean's grace that I wasn't expelled from school.

5. mercy; clemency; pardon: an act of grace.

6. favor shown in granting a delay or temporary immunity.

7. an allowance of time after a debt or bill has become payable granted to the debtor before suit can be brought against him or her or a penalty applied: The life insurance premium is due today, but we have 31 days' grace before the policy lapses. Compare grace period.

8. Theology.
a. the freely given, unmerited favor and love of God.

b. the influence or spirit of God operating in humans to regenerate or strengthen them.

c. a virtue or excellence of divine origin: the Christian graces.

d. Also called state of grace. the condition of being in God's favor or one of the elect.


9. moral strength: the grace to perform a duty.

10. a short prayer before or after a meal, in which a blessing is asked and thanks are given.

11. (usually initial capital letter) a formal title used in addressing or mentioning a duke, duchess, or archbishop, and formerly also a sovereign (usually prec. by your, his, etc.).

12. Graces, Classical Mythology. the goddesses of beauty, daughters of Zeus and Eurynome, worshiped in Greece as the Charities and in Rome as the Gratiae.

13. Music. grace note.

–verb (used with object)
14. to lend or add grace to; adorn: Many fine paintings graced the rooms of the house.

15. to favor or honor: to grace an occasion with one's presence.
—Idioms
16. fall from grace,
a. Theology. to relapse into sin or disfavor.

b. to lose favor; be discredited: He fell from grace when the boss found out he had lied.


17. have the grace to, to be so kind as to: Would you have the grace to help, please?

18. in someone's good (or bad) graces, regarded with favor (or disfavor) by someone: It is a wonder that I have managed to stay in her good graces this long.

19. with bad grace, reluctantly; grudgingly: He apologized, but did so with bad grace. Also, with a bad grace.

20. with good grace, willingly; ungrudgingly: She took on the extra work with good grace.




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Friday, May 23, 2008

Fun With Fallacies: The Hitler Fallacy

When you don't have a good argument, just use the Hitler Analogy!
I love the blog The NonSequitur. It is a logical analysis of political Media. While most of the politics is over my head (since I'm not much of fan of politics) I do enjoy seeing a fallacy get a good rogering! One day this week they talked about Nazi Analogies in the political sphere.

Earlier this month I posted an article on eight reasons why it was a fallacy as used by Cardinal Murphy-O'Connor while discussing governments ruled by reason alone.

Anne Applebaum in her Washington Post column said the following about it.
The Hitler Analogy

No, I am not drawing comparisons between George W. Bush and Vladimir Putin, two vastly different men, by citing these statements. Nevertheless, it is clear from the above that Bush and Putin, despite their vast differences, share a common contemporary ailment: Each suffers from the inexplicable need to inject the Nazis into current political debate, whether they belong there or not.

True, it seems that Nazi analogies can be used with almost infinite flexibility.


It is so widespread that it is listed in the taxonomy of Fallacies over at the The Fallacy Files.
"The Hitler Card" from The Fallacy Files

And like a cool breeze on a warm summers day, Jamie Steele uses it in my article on "Brains 'Trust Machinery' Identified".

To which Evan pointed out this was predicted by Godwins Law

Hoist up the Jolly Roger, let out the sails! Catch that breeze and muster up ramming speed MATEYS, HAR!
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Wednesday, May 14, 2008

Fun With Fallacies: Cardinal Murphy-O'Connor

Which fallacies are the good cardinal guilty of and why?
...he told BBC Radio 4's Today programme why he thought it was dangerous to be governed by reason alone. He said that "supposedly faithless societies" ruled only by reason were like those created by Hitler and Stalin, ripe for "terror and oppression". Full Story

These are the ones I identified in the course of five minutes. Can you identify any others?

* Part to whole Comparison fallacy - If its true that societies created by Hitler and Stalin were "supposedly faithless", that doesn't mean that all "supposedly faithless" society are like Hitler and Stalins or that "supposedly faithless societies" necessarily will end up like Hitler and Stalins.

* Faulty Analogy - Hitler and Stalins societies had more going on in them than just being "supposedly faithless".

* Causal Oversimplification - Ignores qualifiers that made Hitlers and Stalins societies "ripe for terror and oppression".

* Unrepresentative Sample - Stipulating that the two examples are valid, two bad examples are not enough examples to show a trend that "supposedly faithless" societies are likely to be "ripe for terror and oppression".

* Special Pleading - Because not only "supposedly faithless societies" were ripe for "terror and oppression". I know that a few in the catholic church leadership over the centuries have quite a bit of blood on thier hands.

* Appeal to Consequences - Simply asserts that "supposedly faithless societies" are "ripe for terror and oppression" without saying why.

* Appeal to Emotion - Trying to evoke strong negative emotions in relation to a society ruled by "reason alone"

* Non-Sequitur - Because I don't think that any rational person would say that Hitler "governed by reason alone". In my view, Hitler was a little insane.

Faulty reasoning in leadership is scary.

Its also interesting to note that his motivation to respect atheists seems to be driven by his "concern about the increasing unpopularity of the Christian voice in public life".

Hone your skills over at the LSAT Logic in Everyday Life podcast.
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Thursday, May 24, 2007

Should The Atheist Have to Prove There Is No God?


This is to addresses a Frequently Asked Question/Frequently Offered Claim that since the Atheist claims there is no God, they should prove it.



Should the Christian be required to prove there are no Hindu Gods? Should anyone have to prove that something does not exist? Proving a negative is problematic. To prove something is not there or proving a negative requires iterating through all possibilities and ensuring that if it were possible to prove it, it could be proved. For a closed system or a system where the parameters are well defined it would theoretically be possible, but not practical. For an open system or a system with parameters not defined, it should be impossible. In Informal Logic this is called an Argument from Ignorance.

Typically when someone is expected to prove something they are expected to prove a positive. Plaintiffs are expected to make a case and prove it in court. Citizens are usually considered innocent until proven guilty. Cases where citizens have been considered guilty and required to prove their innocence haven't turned out very well. The Salem Witch trials, McCarthyism and political mud-slinging are all examples of the problems with having to prove a negative.

So now how does one go about proving that God doesn't exist or that anything doesn't exist? One way to do it is to turn it around, inventory what you know and come up with some expectations and test for them. Find something that makes some positive claims and test them. In the case of God, the Bible makes many testable positive claims. Some of them have been verified and some of them have not. Some of them suggest something completely different and weaken those testable claims. Christians make a lot of claims about their experience. As these claims are iterated through, we can get a better idea of what is valid or not. As we go through this process, we gain knowledge and come to a point where we can come to a reasonably sound conclusion.

To assert that someone should prove a negative is to place an extraordinarily high burden on them and history has shown that the process does not have a high rate of success. This is one reason why it is not generally considered a reasonable demand to be placed on anyone. Since, if a thing exists, there should be evidence of its existence, it should be easier to find the evidence of its existence than the evidence of somethings lack of existence.

Since the Christian God is one of many throughout the ages, the default position should be neither for or against and the party making the positive claim should handle the burden of proof. In fact, Jesus reportedly did not tell his disciples to be convinced, he told them go convince (Matt. 28:16-20).

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Saturday, March 17, 2007

Happy St. Patricks Day! Leprechauns Exist!

This is a short discussion about argument fundamentals using an example of a debate about the existence of Leprechauns inspired by the Loftus-Wood debate and St. Patricks day. Its also relevant to blog discussions.

Arguments consist of premises and conclusions. They can also be linked, where conclusions of individual arguments make up the premises of a 'global' argument. Some of the 'local' arguments that can make up a 'global' argument are arguments from Sign, Analogy and Cause just to name a few. Each of these have strategies associated with them that can be used to challenge them effectively, but this is beyond the scope of this discussion. For more information on these concepts, check the references section of this document.

Step one in a critical discussion is to agree to principles of behavior before you start. I recommend something like van Eemeren and Grootendorsts "Rules for a Critical Discussion". They say things like 'remember you may be wrong', 'don't use personal attacks', 'stay relevant' etc. If the one participant uses a personal attack or tries to avoid answering the question and goes off on a tangent, a charge of lack of relevance is warranted. Stay focused to avoid being distracted by these diversionary tactics.

Step two is to agree on the premises of the discussion. If the existence of Leprechauns entails evidence, then that is one place to start. You can both begin to present your evidence. And remember, there is no shame in being wrong. It's character building.

Are Leprechauns plausible, is an easier position to argue from either viewpoint because it entails using defeasible reasoning to argue whether it is likely or not that Leprechauns exist. Arguing about the fact of their existence is more difficult from the point of view of the principle of Burden of Proof. If a proponent says that something exists, and the respondents says something like 'show me the body', the proponent can always say that not all possibilities of discoveries have been exhausted. This has the weight of presumption in its favor because of the efficacy of the scientific method in fields such as the sciences (medicine, physics etc.) law and technical maintenance (electronics, automobile etc) and others not listed. The scientific method presumably works for these fields and showing that it doesn't will be a struggle for the respondent. Proponents and respondents must always be open to new information to avoid holding untenable conclusions.

The most tenable viewpoint is that because of the preponderance of evidence (positive or negative), Leprechauns either are likely or not likely to exist. There is a valid reason to doubt that Leprechauns exist beyond a reasonable doubt because of the preponderance of negative evidence regarding Leprechauns. The respondent, however, cannot show that they do not exist because the respondents definition of reasonable doubt will not be the same as the proponent believer. There is a popular phrase that goes "You can't prove a negative". This is counterintuitive but logically it depends on your requirement and acceptance of evidence.

When involved in a discussion about whether or not Leprechauns exist, the strongest arguments for the respondent in a discussion like this will come from the principle of "Negative Evidence" and "Negative Proof". One reason for this is because it will account for the 'moving goalpost' type of arguments typically found in this type of critical discussion. If the proponent tries to use equivocation (changing a previously stipulated definition or properties) or demand more evidence than is reasonable (impossible precision), the respondent can show that since they both agree that the existence of Leprechauns entails evidence, that there is no evidence where there should be or of the type there should be and therefore the preponderance of Negative Evidence (lack of evidence or evidence that suggests another cause) makes their existence reasonably implausible. In order to get around this the proponent must claim that evidence is not relevant (as in the case of faith), in which case there can be no discussion and they have disqualified themselves by getting caught in a contradiction or somehow try to disqualify the negative evidence, possibly by equivocation. Good luck with this argument in a community of Leprechaun believers, especially if their local economy or their well-being depends on it.

What follows is an analysis of the argument of the proponent. The argument is laid out using the Toulman argument model where the validity of the conclusion is supported by the premises and the premises are supported by the warrant of data. The warrant is like a the bridge between the data and the premise. Each of the properties of the support for the conclusion are labeled with a 'P' a 'W' and a 'D'.

The proponent says that Leprechauns exists and the respondent has doubt about this claim.

The proponent says that Leprechauns exist because there exists a valid presumption
P: There are documented cases in the past of Leprechaun sightings.
W: That the documents are reliable testimony and necessary if not sufficient to support the conclusion
D: newspaper article that John smith saw a Leprechaun on such and such day
D: newspaper article that Jill brown saw the evidence of Leprechaun visitation in her house.
Argument from Tradition, more or less.

P: There exists a cultural belief that Leprechauns exist.
W: All these people wouldn't believe if it weren't true. They can't all be wrong.
D: Collectively all these people have reasons to believe
D: A lot of people believe that fire burns, and in fact it does
Argument from Popularity.

P: We can see the effects of leprechauns in our environment
W: If Leprechauns exist, we should see their effects since we presuppose they are doing things
D: Unexplained things happen all the time, especially things that have been determined to be characteristic of Leprachauns
Argument from Cause.

P: There exists an artifact of a Leprechaun pipe
W: Leprechauns are known to smoke pipes
D: the artifact is in the museum
Argument from Sign.

P: There is independent evidence of leprechaun like beings in other cultures, even if descriptions vary.
W: Since there is independent evidence in other cultures, it creates a presumption that supports the evidence in this one.
D: In the Appalachians there beliefs in magical beings that live in the mountains
D: In Nordic cultures, there are beliefs in magical beings called Trolls.
Argument from Precedence.

P: Leprechauns are like foxes. They clever, quick and can hide easily
W: Leprechauns are clever and hard to catch.
D: Foxes are considered to be clever and hard to catch.
Argument from Analogy, inherently weak and easy to refute.

P: Leprechauns are supernatural beings making them difficult to find
W: Leprechauns would use their powers to their advantage.
D: The supernatural factors exist because no one has proved that they don't
Argument from Ignorance.

P: Leprechauns are supernatural beings making them difficult to understand
W: Because of their supernatural abilities it makes their world view impossible for us to understand because we cannot possibly share their perspective because we are not supernatural.
D: Supernatural factors exist because no one has absolutely refuted evidence suggesting that they do.
Argument from Ignorance

Laid out like this, it is easy to see where to start with the argument. In a face-to-face discussion with people that are not familiar with structured discussion, it is much harder. The warrant and the data are rarely presented without a request, but to challenge the argument effectively, they must be revealed. The concept of the "unstated premise" is similar to the warrant, and you must look for these as well. It usually constitutes figuring out what is inferred, or what factors a statement depends on but has not been addressed so far.

The respondent should challenge the conclusion by rebutting the premises of the proponent using critical questioning according the strategy most effective for the type of argument that is being refuted. In the process of rebutting the premises of the proponent, it is usually necessary to challenge the warrant and the data. Sometimes the warrant is valid but the evidence is not. The respondent should avoid making claims where possible for a couple of reasons. The first reason is that it is preferable to shift the burden of proof to the other party. Many logical fallacies do this very effectively. The second reason is that whoever asks the questions is in control of the discussion.

The respondent should try to get the proponent to commit to statements that support the respondents conclusion. In doing so, the respondent can get the proponent to make contradictory claims, it which case the proponent must retract or commit to an untenable conclusion. For example, getting the proponent to commit to the premise that in the case of four witnesses of a robbery, there will be four conflicting stories that agree to some degree. The respondent can use this to point out that testimonial evidence is weak compared to other forms and an example of this is the "telephone game" that children play. Another example is to get the proponent to admit that in cases where there was a strong presumption in favor of the supernatural, it was later proven that there were natural causes. Such is the case with schizophrenia and Germ theory.

References:
Toulman, Stephen. 2003. The Uses of Argument. 2nd ed. Cambridge University Press

Walton, Douglas N. 1995. Argumentation Schemes for Presumptive Reasoning. Lawrence Erlbaum

Walton, Douglas N. 2005. Fundamentals of Critical Argumentation. Cambridge University Press.

Walton, Douglas N. 1996. Argument from Ignorance. Pennsylvania State University Press.

Damer, T. Edward. 2004. Attacking Faulty Reasoning. 5th ed. Wadsworth Publishing

Freeley, Austin J. 1993. Argumentation and Debate: Critical Thinking for Reasoned Decision Making 8th ed. Wadsworth Publishing Company

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Tuesday, December 13, 2005

Common Religious Reasoning Schemes

[Draft Copy] Reasoning Schemes are only fallacious when they are unwarranted.
For example an appeal to popularity is not always fallacious, even though the superficial treatment of it in the average university logic book will lead you to believe it is.
Below are some examples
Click "Read more >>" for access.

Causal Oversimplification
Straw Man
Black and White Thinking, Excluded Middle
Theist comment
I find vagueness, the unknown, to be the impetus for a thirst for knowledge - that stirs a desire to seek - not something that necessarily requires avoidance (and in accordance with you,at a prioritized level at that!) Rather than avoid, it can be acknowledged and used for inspiration.

Analyst comment
it seems you've overlooked the context of the article, and exhibited
"black and white thinking".

if you ask an acquaintance for the recipe of a dish you've sampled at a social, do you expect it to be vague. Would you be satisfied if it were vague?

If you ask someone for a phone number or a business address, do expect them to be vague? Would you be satisfied if they were vague?

Do you think the Emergency Medical System could function using Vague information?


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